His main cult center was the sparsely attested city Tamarmara, but he was also worshiped elsewhere in ancient Anatolia, for example in Hattusa and Nerik.
[2] According to a preserved description of a statue of Šulinkatte, he could be depicted standing on a lion, with a sword in one hand and a man's chopped off head in the other.
[2] His main cult center was the sparsely attested city Tamarmara, located in central Anatolia.
[14] In the text KUB 44.23, he takes the place of Zilipuri, another Hattian god whose name could be written with the logogram dU.GUR.
[2] He was also worshiped in Karaḫna [de], a city located in the proximity of the middle run of Zuliya, identified as the modern Çekerek River.
[15] In Ḫanḫana and Kašḫa Šulinkatte was one of the twelve deities who were represented in the form of a ḫuwaši stele during a festival dedicated to Telipinu.
[17] A line from a praise song attributed the "women of Nerik" dedicated to Šulinkatte, written in Hattic, is also known, though only a few words can be translated with certainty, including katte ("king"), izzi ("auspicious") and karam ("wine").