*Seh₂ul and *Meh₁not

[note 1] While it is probably inherited, the motif certainly appeared after the introduction of the wheel in the Pontic–Caspian steppe about 3500 BC, and is therefore a late addition to Proto-Indo-European culture.

[7] In Albanian the Sun – worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye[8] – is referred to as Dielli, a name that is considered to have been a word taboo originally meaning "yellow, golden, bright/shiny one" used to refer to the Sun due to its perceived sacred nature.

[9] In the mythologies of the daughter languages (namely, Baltic, Greek and Old Indic), the sun deity crosses the sky in a horse-driven chariot or wagon.

[7][13] In Albanian tradition there is E Bija e Hënës dhe e Diellit, "the Daughter of the Moon and the Sun", who is a light divine heroine, referred to as pika e qiellit ("drop of the sky" or "lightning"), which falls everywhere from heaven on the mountains and the valleys and strikes pride and evil.

[32] Albanian solemn oaths are taken "by the eye of the Sun" (për sy të Diellit), which is related to the Sky-God worship (Zojz).

Possible depiction of the Hittite Sun goddess holding a child in her arms from between 1400 and 1200 BC.
Bust of Men a deity considered descended from *Meh₁not .
The Eye of Ra, an unrelated non Indo-European deity but with a similar motif to the Eye of Dyews metaphor