Semi-Autonomous: In 1996 a schism between Moscow and Constantinople occurred; this schism began on 23 February 1996, when the Russian Orthodox Church severed full communion with the Ecumenical Patriarchate of Constantinople,[1] and ended on 16 May 1996 when the Russian Orthodox Church and the Ecumenical Patriarchate reached an agreement.
[7] On 8 November 2000, in an official statement, the Russian Orthodox Church described this schism as "the tragic situation of February–May 1996, when, because of the schismatic actions of the Patriarchate of Constantinople in Estonia, Orthodox Christians of the Churches of Constantinople and Russia, who live all over the world in close spiritual contact, were deprived of common Eucharistic communion at the one Chalice of Christ.
"After Patriarch Tikhon's arrest by the Soviet government, contacts between him and the autonomous Estonian Orthodox Church were severed.
Consequently, the autonomous Estonian Orthodox Church, which wanted to assert its ecclesiastical independence, decided to seek a fuller and final canonical recognition from the patriarch of Constantinople.
[9][13] The church based in Stockholm remained attached to the Ecumenical Patriarchate and served around 10,000 Estonian Orthodox exiled in various countries.
[14] The Estonian Apostolic Orthodox Church later declared it considered that "[t]he autonomy of the Orthodox Church of Estonia, accorded in 1923 by the Oecumenical Patriarch Meletios, was abolished on March 9, 1945 by force, unilaterally without respecting the canonical order and without informing the Oecumenical Patriarch about it nor waiting for his consentment".
[13] "Due to demographic shifts, Russians made up the majority of the Orthodox population of Estonia by the end of Soviet rule.
He held negotiations with the Government concerning a number of urgent internal ecclesiastical matters, which could not be resolved without state support.
That registration was of political and social importance because it made the «Synod of the Estonian Orthodox Church in Exile» the sole owner of all church-related immovable property in Estonia.
A petition signed by the representatives of 54 out of the 83 Orthodox parishes in Estonia formally requested to join the jurisdiction of the Ecumenical Patriarchate.
On 16 January 1996, a delegation from the Ecumenical Patriarchate, including one Finnish Orthodox bishop and one priest, visited Estonia in an attempt to reach a viable solution.
They met with representatives of the Moscow Patriarchate and the Estonian State authorities, including Prime Minister Tiit Vähi and the President Lennart Meri.
[11] On 22 February 1996, the Ecumenical Patriarchate officially announced its decision to reactivate the tomos of 1923 and to re-establish the Autonomous Estonian Apostolic Church.
[9] On 24 February 1996, a delegation of the Ecumenical Patriarchate, led by Metropolitan Joachim of Chalcedon, concelebrated the Divine Liturgy with Estonian clergy and in the presence of Archbishop John of Finland[20] at the Church of the Transfiguration of Our Lord in Tallinn.
"[That] the Patriarchate of Constantinople [would] agre[e] to suspend for 4 months its decision of 20 February 1996 to establish the Autonomous Church in the jurisdiction of Constantinople on the territory of Estonia and committed itself, together with the Moscow Patriarchate 'to cooperate in the matter of presenting their positions to the Estonian government with the objective that all Orthodox Christians have equal rights, including the right to property'.
[9] In September 1996, it was decided to prolong for another three months the moratorium concerning the Ecumenical Patriarchate's 20 February 1996 decision to reactivate its tomos.
[8] On 1 September 2000, the Ecumenical Patriarch Bartholomew declared he considered the 16 May 1996 decision as a "decision, which allows the existence of the two parallel jurisdictions in Estonia", while the Russian Orthodox Church officially stated it totally disagreed with this interpretation of the decision by the Ecumenical Patriarch and considered that Estonia was under the canonical jurisdiction of the Moscow Patriarchate and that "the Orthodox communities on the territory of Estonia have been a part of the Russian Orthodox Church for seven centuries".
On 13 March 1999, the Synod of the Patriarchate of Constantinople accepted the request and elected Stephanos as Metropolitan of Tallinn and All Estonia [et].
[32][33][34] On 8 November 2000, in response to the 1 September 2000 visit of the Ecumenical Patriarch in Estonia, the Russian Orthodox Church, in an official statement, explained in details their version of the history of the 1996 schism.
Both schisms were caused by a dispute between the Russian Orthodox Church and the Ecumenical Patriarchate over the canonical jurisdiction over a territory in Eastern Europe upon which the Russian Orthodox Church claimed to have the exclusive canonical jurisdiction, territory which after the collapse of the Soviet Union had become an independent state (Ukraine, Estonia).