[8] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 1–4.

[13] Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B;

[14][a] While David defeated the Amalekites, Saul and his army were defeated by the Philistines, contrasting David's success (with divine guidance and protection) in saving the lives of his own family and others with Saul's failure resulting in the death of his family, with many others, in battle.

[17] Saul's dishonorable end was followed by the total defeat to his troops, while other Israelites not in battle (suggesting that Saul did not have all Israel behind him) fled from the neighboring areas leaving their towns and villages for the Philistines to occupy, and the disrespectful fate of his body: beheaded, his armor taken into the temple of Astarte (the chief goddess of Beth-shan) then hanged to the wall of Bethshan for public display (1 Chronicles 10:10 states that his head was fastened to the temple of Dagon).

[17][18] The brave action of the men, marching from Jabesh-Gilead to Beth-Shan and back (about 13 miles (21 km) one way), recalls the high point of Saul's leadership at the beginning of his reign when he saved the people of Jabesh-Gilead from foreign attacks (1 Samuel 11).