He was also an influential Tibetan painter, writer and medical innovator as well as a notable figure in the histories of Karma Kagyu and the Kingdom of Dêgê, where he served as senior court chaplain.
[1] The birth of the eighth Situpa, Chokyi Jungne, was recorded in many texts and literatures, and many great masters made the prophecies of his arrival.
The eighth Kenting Tai Situpa, Chokyi Jungne (1700–1774), was born in the province of A-Lo Shega at Atarong as the prophecy.
When Chokyi Jungne was born, lama Kunchen, a master of the Treasure Transmission Lineage, performed Dorje Drolo ceremony for him and gave him the name "Gonpo Sun".
The Karmapa gave lama Kunchen a silk bag full of big black pills, a pearl with no eye, and a prophecy letter written "Situ, the golden dragon, born at A-Lo".
At the age of five, Chokyi Jungne began to learn to read and write Tibetan from his father, and performed a Vajravarahi (Dorje pagmo, Vajra Yogini) ceremony taught by lama Kunchen.
At the age of nine, Chokyi Jungne suffered from a serious illness because one relative of his father put poison in his food for sake of jealousy.
He was taken to Tsurphu monastery for his enthronement and he received all the teachings and empowerments and studied philosophy and medicine from Karmapa Jangchub Dorje, Shamar Rinpoche, and Rigzin Tsewang Norbu.
At the age of 22, Chokyi Jungne convened scholars in He-Le to transcribe Tengyur based on the transcript kept in Chiwa-Datse.
Chokyi Jungne revised texts of Kagyur, Tengyur of Derge transcript, and many literatures in order to make print plates of them.
These prints are such fine quality that the major ones have been reprinted in modern editions and circulated to Tibetan archives in libraries throughout the world.
In the wood mouse year, Chokyi Jungne completed the famous linguistic literature "Situ's Commentary of Tibetan Grammar".
Once, after a debate with Pandita Jaya Mangola of Kashmir, it was proclaimed by the local Hindus that Kenting Tai Situpa must have been blessed by the Lord Shiva, since that was the only way he could have achieved such insight and learning.
At that time, when he performed any kind of offering ceremony, a miracle emanation vision of Dorje Drolo showed up.
At that time, the sky was filled of colorful clouds, a sacred sign enhancing people's faith to the 13th Karmapa.
His foremost disciples were the thirteenth Karmapa, the tenth Shamarpa, Gyalwang Drukpa Trinley Shingta, Drikung Chokyi Gyalwa, Pawo Tsuklag Gyalwa, Drubtop Choje Gyal, Khamtrul Chokyi Nyima, and Lotsawa Tsewang Kunchab.