Eadgils

Eadgils, Adils, Aðils, Adillus, Aðísl at Uppsölum, Athisl, Athislus or Adhel was a semi-legendary king of Sweden, who is estimated to have lived during the 6th century.

[1] Beowulf and Old Norse sources present him as the son of Ohthere and as belonging to the ruling Yngling (Scylfing) dynasty.

The A-S form would have been *Ædgils, but Eadgils (Proto-Norse *Auða-gīslaz, *auða- meaning "wealth") was the only corresponding name used by the Anglo-Saxons.

[3] The name Aðils was so exceedingly rare even in Scandinavia that among almost 6000 Scandinavian runic inscriptions, it is only attested in three runestones (U 35, DR 221 and Br Olsen;215).

In the following lines, Eadgils is mentioned by name and as the son of Ohtere, whereas Onela is referred to as the king: This event also appears in the Scandinavian sources Skáldskaparmál and Skjöldunga saga – see below.

They are also called Skilfingar in the poem (in stanza 19), a name that appears in its Anglo-Saxon form Scylfingas in Beowulf when referring to Eadgils' clan.

[12] It survives in two versions: one is found in the Norwegian historical work Historia Norvegiæ in Latin, and the other one in Snorri Sturluson's Ynglinga saga, a part of his Heimskringla.

[13] Note that Eadgils' animosity with Onela also appears in Ynglingatal as Aðils is referred to as Ole's deadly foe (Ála dólgr).

The Historia Norwegiæ, which is a terse summary in Latin of Ynglingatal, only states that Eadgils fell from his horse and died during the sacrifices.

In this Latin translation, the Dísir are rendered as the Roman goddess Diana: Cujus filius Adils vel Athisl ante ædem Dianæ, dum idolorum, sacrificia fugeret, equo lapsus exspiravit.

Hic genuit Eustein, [ ... ][14] His son Adils gave up the ghost after falling from his horse before the temple of Diana, while he was performing the sacrifices made to idols.

In Íslendingabók from the early 12th century, Eadgils only appears as a name in the listing of the kings of the Yngling dynasty as Aðísl at Uppsala.

As her half-brother Rolfo was not consulted about this marriage, he was infuriated and he attacked Öland and made Hiørvardus and his kingdom tributary to Denmark.

This change is generally considered to be a late confusion between the core province of the Swedes, Uppland, and its Norwegian namesake Oppland.

Skáldskaparmál was written by Snorri Sturluson, c. 1220, in order to teach the ancient art of kennings to aspiring skalds.

The first section is the Kálfsvísa of which Snorri quotes small parts:[18] This is a reference to the Battle on the Ice of Lake Vänern, during which Eadgils slew Onela and which also appears in the Skjöldunga saga.

Snorri relates that Aðils was in war with a Norwegian king named Áli (Onela), and they fought in the Battle on the Ice of Lake Vänern.

They brought the ships to the river Fyris and rode directly to the Swedish king's hall at Uppsala with his twelve berserkers.

[21] Snorri relates that Aðils succeeded his father Óttar (Ohthere) and betook himself to pillage the Saxons, whose king was Geirþjófr and queen Alof the Great.

The king and consort were not at home, and so Aðils and his men plundered their residence at ease driving cattle and captives down to the ships.

When the boy was three years of age, Yrsa's mother, queen Alof of Saxony, came to visit her and told her that her husband Helgi was her own father.

Aðils waged a war against king Áli (Onela of Oppland), and they fought in the Battle on the Ice of Lake Vänern.

Aðils was riding around the Disa shrine when Raven stumbled and fell, and the king was thrown forward and hit his skull on a stone.

After some time, Böðvarr Bjarki encouraged Hrólfr to go Uppsala to claim the gold that Aðils had taken from Helgi after the battle.

They were at first well received, but in his hall, Aðils did his best to stop Hrólfr with pit traps and hidden warriors who attacked the Danes.

Yrsa then provided her son with a silver drinking horn filled with gold and jewels and a famous ring, Svíagris.

However, he committed suicide due to shame for his incestuous relationship with Urse (Yrsa), and his son Roluo (Hrólfr Kraki) succeeded him.

When the banquet had lasted for three days, Urse and Roluo escaped from Uppsala, early in the morning in carriages where they had put all the Swedish king's treasure.

Name spellings are derived from Oliver Elton's 1905 translation, The First Nine Books of the Danish History of Saxo Grammaticus, via Wikisource.

These remains include a Frankish sword adorned with gold and garnets and a board game with Roman pawns of ivory.

Eadgils pursuing Hrólfr Kraki on the Fyrisvellir , etching by Hugo Hamilton [ sv ] (1830)
West royal tumulus at Old Uppsala , suggested grave of King Eadgils
The three large royal mounds at Gamla Uppsala.
The mound to the left has been suggested to be the grave where Snorri Sturluson reported that Eadgils was buried. Archaeological finds are consistent with this identification.