But it is also an allegory of the treachery and destruction that ensued when Russia, and then the Soviets, annexed Georgia, as well as Chiladze's interpretation of life as a version of the ancient Anatolian story of Gilgamesh, and a study of Georgian life, domestic and political, in which women and children pay the price for the hero's quests, obsessions and doubts.
Young and handsome, Jason is regarded as a hero, although a “wrongdoer.” Part II, Ukheiro, is of a warrior, who breaks his leg in battle.
“Parnaoz knew only one thing: whether he got together with Ino or not, he could never accept not being with her, or any substitute life offered, or anything from life.” Interwoven in this section is also the tale of Icarus and Daedalus.
What follows Parnaoz's disillusionment with his wife, and his constant pining for Ino, is the tragedy that comes from not heeding any warning, and from idealistic and obsessive love.
Aeëtes – he was a King of Colchis in Greek mythology, son of the sun-god Helios and the Oceanid Perseis (a daughter of Oceanus), brother of Circe and Pasiphaë, and father of Medea, Chalciope and Absyrtus.
Medea – is a sorceress who was the daughter of King Aeëtes of Colchis,[3] niece of Circe, granddaughter of the sun god Helios, and later wife to the hero Jason, with whom she had two children, Mermeros and Pheres.
[9] Jason – he was an ancient Greek mythological hero who was famous for his role as the leader of the Argonauts and their quest for the Golden Fleece.
Jason appeared in various literary works in the classical world of Greece and Rome, including the epic poem Argonautica and the tragedy Medea.
By his wife, Pasiphaë (or some say Crete), he fathered Ariadne, Androgeus, Deucalion, Phaedra, Glaucus, Catreus, Acacallis and Xenodice.
Icarus's father warns him first of complacency and then of hubris, asking that he fly neither too low nor too high, so the sea's dampness would not clog his wings or the sun's heat melt them.
Icarus ignored his father's instructions not to fly too close to the sun, whereupon the wax in his wings melted and he fell into the sea.
[17] As Bochia talked, he too was amazed how everything took on a fairy-tale wonder and enchantment, things that hitherto only he had known that had been permanently deposited, together with countless other memories, in the depths of his heart and, perhaps, had thus lost their colour and meaning, like grandmother's wedding dress.
But now, brought into the sunlight, taken out of the trunk, aired in the breeze, in front of so many curious grandchildren, it not only recovered its original softness and lightness, it reanimated its owner's intoxicating virginity, the quivering as her wedding was prepared.