Absalon (c. 1128 – 21 March 1201) was a Danish statesman and prelate of the Catholic Church who served as the bishop of Roskilde from 1158 to 1192 and archbishop of Lund from 1178 until his death.
He was a key figure in the Danish policies of territorial expansion in the Baltic Sea, Europeanization in close relationship with the Holy See, and reform in the relation between the Church and the public.
[3] During the civil war following the death of Eric III of Denmark in 1146, Absalon travelled abroad to study theology in Paris, while Esbern fought for Valdemar's ascension to the throne.
[1] Absalon first appears in Saxo Grammaticus's contemporary chronicle Gesta Danorum at the end of the civil war, in the brokering of the peace agreement between Sweyn III and Valdemar at St. Alban's Priory in Odense.
[5] It was Absalon's intention to clear the Baltic Sea of the Wendish pirates who inhabited its southern littoral zone, which was later called Pomerania.
From Arkona, Absalon proceeded by sea to Charenza, in the midst of Rügen, the political capital of the Wends and an all but impregnable stronghold.
Absalon, with only Bishop Sweyn of Aarhus and twelve "housecarls", thereupon disembarked, passed between a double row of Wendish warriors, 6000 strong, along the narrow path winding among the morasses, to the gates of the fortress, and, proceeding to the temple of the seven-headed god Rugievit, caused the idol to be hewn down, dragged forth and burnt.
[5] The destruction of this chief sally-port of the Wendish pirates enabled Absalon to considerably reduce the Danish fleet.
But he continued to keep a watchful eye over the Baltic, and in 1170 destroyed another pirate stronghold, farther eastward, at Dziwnów on the isle of Wolin.
Absalon's last military exploit came in 1184, off Stralsund at Whitsun, when he soundly defeated a Pomeranian fleet that had attacked Denmark's vassal, Jaromar of Rügen.
[1] Absalon built churches and monasteries, supporting international religious orders like the Cistercians and Augustinians, founding schools and doing his utmost to promote civilization and enlightenment.
[2] In 1162, Absalon transformed the Sorø Abbey of his family from Benedictine to Cistercian, granting it lands from his personal holdings.
In 1167, Absalon was granted the land around the city of Havn (English: "Harbour"), and built there a castle for coastal defense against the Wends.
[3] As the Archbishop of Lund, Absalon utilized ombudsmen from Zealand, demanded unfree labour from the peasantry, and instituted tithes.
On the accession of Canute VI in 1182, an imperial ambassador arrived at Roskilde to get the new king to swear fealty to Frederick Barbarossa, but Absalon resolutely withstood him.
That he enjoyed warfare there can be no doubt; yet he was not like the ordinary fighting bishops of the Middle Ages, whose sole indication of their religious role was to avoid the shedding of blood by using a mace in battle instead of a sword.