"[3] In the late canonical literature of Theravada Buddhism, adhiṭṭhāna is one of the ten "perfections" (dasa pāramiyo), exemplified by the bodhisatta's resolve to become fully awakened.
In the Pali Canon, in the Dīgha Nikāya discourse entitled, "Chanting Together" (DN 33), Sariputta states that the Buddha identified the following: In the late-canonical Buddhavaṃsa, the bodhisatta Sumedha declares (represented in English and Pali): And as a mountain, a rock, stable and firmly based, does not tremble in rough winds but remains in precisely its own place, so you too must be constantly stable in resolute determination; going on to the perfection of Resolute Determination, you will attain Self-Awakening.
Tathe'ca tvampi adhiṭṭhāne sabbadā acalo bhava Adhiṭṭhānapāramiṃ gantvā sambodhiṃ pāpuṇissasi.
In this account, at an early age Temiya, sole heir to a throne, recalls a past life in purgatory (niraya) and thus asks for release (kadāhaṃ imaṃ muñcissaṃ).
In response, a compassionate devatā advises Temiya to act unintelligent and foolish and to allow himself to be an object of people's scorn.