The early inhabitants of Agnam-Goly left behind a mosque surrounded by a stone wall before moving north to the walo, which is the site used by the village today for agriculture and fishing.

This is a stretch of village communities, some of which are true towns: the Aañam [Wuro-Moolo, Goli, Liiduɓe, Coɗay, Wuro-Sira, Siwol, Godo, Tulel-Calle, Ɓaarga], the large grouping of Cilon, Daabia Odeeji, Kobillo, Gudduɗe-Joobbe and Gudduɗe Ndueetɗe, Voki-Jawe.”[2] The myth of Dooroy and Boda-ngal is still alive in Agnam-Goly: “Dooroy” is located in the walo and “Boda-ngal” in the dieri.

At the same time, he issued this warning: “You shall not wash your mats and pots there, newly married and pregnant women shall not approach the well, and above all, you shall not urinate there.” When the Sénégal River floods, his favorite spot, “Boorti Thioura”, is always in motion: the water moves and its depth is unimaginable.

It is traversed by the N2 highway, which links Matam (to the southeast) with Dagana (to the northwest), passing between the villages of Thilogne and Pete Ngour.

The village belongs to the rural community and to the district of Agnam Civol, in the Ranérou Ferlo Department of the Matam Region.

The village is located between the walo, a clayey, flood-prone area, to the north and the dieri, formed by sand dunes studded with rocks, to the south.

Professor Oumar Kane of the Cheikh Anta Diop University, a Fouta-Toro specialist, describes the importance of water in this region, which draws much of its resources from flood-based agriculture: "From Duumga to Mbaan, the low floodplain spreads as far as the eye can see, extending over 50 kilometers.

This explains the dense concentration of jeejegol villages between Duumga and Hoorefoonde: Vokijawe, Dabia-Koɓvillo, Cilon, Kaaƴe-Pawe, Ɓaarga, Tulel-Calle, Godo, Siwol, Wuro-Siree, Coɗay, Goli, Wuro-Molo, Liiduɓe, Asnde Balla, Njaakir, Hooƴo, etc.

The Council of Elders also has jurisdiction over agriculture, social issues, sanitation, education, etc., and thus serves as the ultimate judge and manages the daily government of the village.

[6] The Chief serves for life, but in case of incapacity, he is obliged to return his status to the Council of Elders, as the position is not hereditary.

Today, it has twelve classrooms, some of which have electricity; a small library; two large courtyards for recreation; toilets and living quarters for the director of the school.

Learning conditions are difficult for many reasons: overcrowding (three students share a bench and a single book), high student/teacher ratio, lack of teaching materials, and limited resources of the Parents Association which supports the school.

The villagers of Agnam-Goly cultivate sorghum, corn, beans and watermelons in the walo following the seasonal flooding of the Sénégal River.

Agriculture in the village is undergoing a crisis, because rainfall has decreased, irrigation is insufficient, the soil is depleted of nutrients, the price of fertilizer is high, and locusts and other pests attack crops.

In addition to agriculture, the villagers engage extensively in livestock herding, consisting mainly of cattle, sheep, and goats.

These migrants support their families by sending monthly remittances, which are used to buy food and pay for school and health care.