[7] In 1965 the Franco administration expelled him from his Madrid chair, along with Enrique Tierno Galván, José Luis López Aranguren and Santiago Montero Díaz, because they had given support to student protests against the fascist government.

[15] In his written works and public statements, García Calvo attempted to give voice to an anonymous popular sentiment[16] that rejects the intrigues of Power.

[24] Fortunately this kind of social organization always leads to flaws and imperfections,[25] and it is just these unpredictable impulses, inaccessible to planning and calculation, to which García Calvo refers when he speaks of "the people".

[27] Given that the "scheme of progress" consists in imposing this democratic system in all parts of the world,[28] popular struggle has to be directed against democracy itself,[29] being this the kind of political régime that administers death to the people in the most advanced societies.

[30] The simultaneous survival of comparatively old-fashioned systems of domination (for example, communist dictatorships and some forms of religious rule in Arab countries) is only meant to legitimate democracy through a rhetoric of "unfavourable comparison"[31] and must therefore be considered a "cheat".

[50] Scientific articles on philology and linguistics published in journals Emérita, Estudios Clásicos, Revista Española de Lingüística, Saber Leer, etc.