After Fendi, his young son Sattam led the tribe in a push to cultivate the lands and live a more sedentary lifestyle, then under Mithqal Alfayez as a permanent political power in modern Jordan.

The Al-Fayez are the ruling branch of the Twaqa, the descendants of the 14th century AD Twayq bin Ahmad Al-Djarah, who was a Bani Sakher Sheikh.

In May of 1881 Sheikh Satm was killed in a skirmish with the Adwan, leading to the reunification of the tribe by Sattam bin Fendi in September 1881, to regain some of the influence that his father had on the area.

Although the siege was a failure, the Beni Sakher were still thanked by an invite from As'ad Pasha al-Azm to escort the Hajj Caravans.

[10] In 1820, Fendi Al-Fayez led in battle for the first recorded time, and by mid century he was the paramount sheikh and revered throughout Arabia.

One of the most famous conflicts that they had was against the Majalli family in 1863 and was documented by the Italian explorer Carlo Claudio Camillo Guarmani in his book that Northern Nejd.

Shlash Al-Bakhit was successful in leading an attack against Qoblan Al-Mkheisen who was appointed by Al-Majalli to oversee the Tafilah.

However, during the long standstill, the people of Al-Kerak were virtually under siege and were quickly running out of food and becoming increasingly ill-content, sensing this, Al-Majalli secretly went to Fendi in the night to personally declare his surrender to him and agreed to pay reparations to all those wronged in the conflict, including reinstating Al-Huara's son as the Chief of Al-Tafilah.

[12] In 1879, Fendi, on the way back from Nablus as part of his camel trade has died in the from illness in the Adwan lands of Al-Ghor region.

His burial and mausoleum are located at the final junction of the Valleys of Al-Kafrein and Al-Ramah, exactly four kilometers east of the Baptismal Site of Jesus.

[15] Sattam's focus during his rule was on safeguarding trading routes going through his regions from bandits and settling new populations from Palestine and Egypt into Jordan to increase the manpower for agriculture.

During his 18-year reign, Talal enjoyed friendly relations with the Ottomans during his last years with strains over the construction of the Hijaz Railway which not only crossed through many of the family's private lands but would also destroy their income as protectors of Hajj Caravans and providers of camels and supplies.

By 1908, Talal stopped receiving payments from the Ottomans, and his trip to Damascus to complain coincided with the beginning of the Young Turk revolution.

In may of 1926, Emir Abdullah brokered both peace and an agreement of non-aggression between the Bani Sakher and the Huwaytat, signed on by Mithqal Al-Fayez and Hamad bin Jazi.

This was followed with the larger Al-Ramadi conference in Iraq in 1927, where Mithqal and heads of the major tribes of Jordan and Iraq such as the paramount Sheikh of Shammar Aqil Al-Yawar Al-Jarba and the paramount Sheikh of the Anazzah Mahrouth bin Fahad bin Hathal, agreed to cease the ancient practice of extra-tribal warefare "Ghazw".

Ultimately, Mithqal and the new army successfully defended the emirate, with King Faisal Al Saud noting that "if it wasn't for Beni Sakher, our borders would reach Palestine".