[3] In concise fashion it enumerates the most important legal decisions, based on Talmudic law, made by preceding rabbinical authorities.
Its purpose is to render such decisions accessible for guidance in their practical application.
A comparison of the Aguddah with Jacob ben Asher's Arba'ah Turim, written at the same time in Spain, reveals the deficiencies of the German Jews of that day in matters of method and systematization.
While Jacob ben Asher, despite his having partially discarded Maimonides' order and method, exhibited in his Yad HaHazaka, presents a comparatively concise compendium of the laws in use, the Aguddah shows a conglomeration of legal enactments and personal comments on the Talmud – in which much foreign matter is interspersed.
[2] Characteristic of the author, his work, and the period in which he lived is his decision[4] that talmidei chachamim of his era cannot claim the rights and privileges of the class thus named in the Talmud, because nowadays there is no longer any true talmidei chachamim.