It centers on the belief that there have been successive incarnations of the Deity throughout history, and Ali-Illahis reserve particular reverence for Ali,[1] the son-in-law of the Islamic prophet Muhammad, who is considered one such incarnation.
[2] Various rites have been attributed as Ali-Illahi, similarly to the Yezidis, Ansaris, and all sects whose doctrine is unknown to the surrounding Muslim and Christian population.
Observers have described it as an agglomeration of the customs and rites of several earlier religions, including Zoroastrianism, historically because travelogues were "evident that there is no definite code which can be described as Ali-Illahism.
[5] A group of Karapapakhs in Tashkent primarily consists of adherents of Ali-Illahism.
[6] The Dabestan-e Mazaheb "School of Religions", a 17th-century Persian book about South Asian religions, presents the Ali-Illahis as a sect that respected Muhammad and Ali and discarded the Quran, as it had been compiled under Uthman ibn Affan.