[7] The district is located in the Mozhga Hills which is a weak-high plain with calm character of relief.

The frost-free period lasts about 130–135 days per year, the annual rainfall is 490–530 mm.

On the territory of Alnashsky District there are rivers - Varzi, Toyma, Alnashka, Varali, Varaga, Utchanka and many others.

At the time in the structure of the district there were included Azamatovsky, Alnashsky, Asanovsky, Bayteryakovsky, Bolshekib'insky, Varzi-Yatchinsky, Voznesensky, Gondyrevsky, Ivanovsky, Kadikovsky, Kucherenovsky, Muvazhinsky, Piseevsky, Staroutchansky, Tutashevsky, Udmurt-Toymobashsky and Chemoshur-Kuyuksky village Soviets.

[18] As a result of the 2002 census, among the district population Udmurts turned out 81.7%, Russians - 12.2%, Tatars - 3.4%, Mari - 2.1%.

[24][27][28][29] The Ashkenazi Jews in the Alnashsky District first appeared in the early 20th century (in the 1910s and 1920s), in addition to Subbotniks (ethnic Russians who were Jewish by religion) who periodically came on vacation or work.

[30][24][27][31] The Alnashsky District's Jewry celebrated all Jewish holydays except for Tu Bishvat.

[32] By the 1980s, nearly all of the Alnashsky Jews had practically left the Soviet Union, but as a result of inter-ethnic members of ethnic Udmurts and ethnic Jewish families, 'a few Jews still lived in the district;' these families included the Rogovers, Ivanovs, and a few others.

[24][29] On the territory of Alnashsky District, there are the following types of historic, natural and cultural monuments: 1) Protected areas of the Alnashsky District:[33] 2) Monuments of architecture:[33] 3) Monuments of folk architecture:[33] 4) Historic Burials:[33] 5) Sacral territories of the three pagan religious formation of southern udmurts (Lud-vyzhy, Bulda-vyzhy, Byd'z'ym kua-vyzhy) from near the village (derevnya) of Kuzebaevo where until now the village inhabitants collectively celebrates udmurt pagan holidays (without interruptions since the beginning of the pagan practices on those territories).

[34][35][36][37][38] This feature of the village that makes it a unique place is the rare case of preservation of ethnic religion in Europe.