This attribution is found in the epilogue of Vep’khis-tqaosani, an epic poem by Shota Rustaveli, the greatest classic of medieval Georgian literature, and is otherwise unknown.
A tradition holds it that Moses came from the town of Khoni in western Georgia, and, like Rustaveli, served at the court of Queen Tamar (r. 1184-1213), who presided over the Georgian Golden Age.
Its narrative is less elaborate and adorned, but rather pure and simple – an account of endless battles and joustings, with a strong fairy-tale elements such as dragons, evil spirits, mythic monsters devi, magic men of copper, miraculous elixirs, and other supernatural phenomena.
Soviet critics have attempted to see in Amiran-Darejaniani a mirror of the society of feudal Georgia, but neither national nor religious pathos plays a role in the tale, its primary focus being on the praise of chivalric ideals of fearlessness and male solidarity as well as vivid description of battle scenes.
After this, Amiran departs, inspired by a dream, to the Land of Talismans and marries a local beauty Khvareshan, having overcome numerous obstacles on his way.
They together move to Ghazna where they kill five local giants and massacre the entire populace, avenging a treacherous murder of the noble knight Mzechabuki ("sun-like youth").
In the last chapter Amiran saves Balkh from a demon that devastates the city and marries a daughter of the local king, returning home with fame and glory.