Anglican Papalism, also referred to as Anglo-Papalism, is a subset of Anglo-Catholicism with adherents manifesting a particularly high degree of influence from, and even identification with, the Roman Catholic Church.
This position has historically been referred to as Anglican Papalism; the term Anglo-Papalism is an American neologism and it seems not to have appeared in print prior to the 1990s.
[1] Anglican Papalists have historically practiced praying the Dominican rosary, among other Marian devotions, Corpus Christi procession, as well as the reservation of and Benediction of the Blessed Sacrament.
[2] The origins of "Anglican-Papalism", as it was then termed, lie in the writings of Spencer Jones, vicar of Moreton-in-Marsh, and Lewis T. Wattson, an American who became an Anglican Franciscan friar.
In his defence of Anglican orders, Gregory Dix speaks of Cranmer and his associates using the power of the English state to impose their views on the church by Act of Parliament.
Anglican Papalists therefore regard the Book of Common Prayer as having only the authority of custom, and believe it is legitimate to use the Roman Missal and Breviary for their worship.
Priests of the sodality commit themselves to recitation of the modern Roman Liturgy of the Hours and to the Latin Rite discipline of celibate chastity.
In the 1950s the Fellowship of Christ the Eternal Priest, which was established for Anglican ordinands in the armed forces, published a journal called The Rock, which was strongly pro-Roman.