Anna Sandström

Anna Maria Carolina Sandström (3 September 1854 – 26 May 1931) was a Swedish feminist, reform pedagogue and a pioneer within the educational system of her country.

[2] She was employed as a teacher at the Åhlinska skolan girls' schools from 1874 to 1882 and then at Södermalms högre läroanstalt för flickor in Stockholm from 1881 to 1883.

In 1880, Sandström debuted in the public educational debate with her article Gifva våra flickskolor berättigade anledningar till missnöje?

The group founded two co-education schools, published radical articles and teaching books, arranged international school meetings with similar groups in Denmark and Norway, founded the Pedagogiska biblioteket (Pedagogical Library) as well as the Pedagogiska sällskapet (The Pedagogue Society), which replaced Uffe-kretsen in 1892.

She was a great believer in individual education; to find and develop every students personal talent and to do so by making each subject "alive" through literature.

Sandström belonged to the circle centering around the founders of the women's rights movement the Fredrika Bremer Association, including Sophie Adlersparre, in whose paper she published her first article as a reformer in 1884.

She represented the then radical line of the feminist movement which saw men and women as unique individuals and defended their right to develop their personalities in opposition of traditional gender roles: she opposed the Difference feminism represented by Ellen Key which demanded equal rights for men and women because their differences would complement and benefit society, and instead demanded equal rights from the viewpoint that men and women were born equal and naturally different only as individuals rather than as men and women, and that it was a waste of human resources to create psychological differences through artificial gender roles instead of helping individuals develop their personal talents and ambitions.

In her 1898 article Under hvilka förutsättningar kan kvinnorörelsen blifva af verklig betydelse för kultur och framåtskridande?

'), in which she stated that equality between the sexes was not only necessary for the personal progress of every individual; it was also necessary to make happy marriages possible and develop a rich society.