Anti-Judaism in early Christianity

[3] The Greek word Ioudaioi could also be translated "Judaeans", meaning in some cases specifically the Jews from Judaea, as opposed to people from Galilee or Samaria for instance.

[6] Eckardt insisted that Christian repentance must include a reexamination of basic theological attitudes toward Jews and the New Testament in order to deal effectively with antisemitism.

In 388, then-Roman Emperor Theodosius the Great was informed that a bishop in Callinicum led his followers in the destruction and burning of a local synagogue.

Ambrose, upon learning of the local governor of Callinicum's intent to force the bishop responsible to pay for the reconstruction of the synagogue, appealed the sentence to the Emperor.

Many scholars believe that instances like this contributed to Christian notions of the Jews as second-class citizens, whose property is worth inherently less than theirs.