The word in this sense may be used metaphorically in various contexts, but is mostly found used specifically for early associates of the founder of a religion, who were important in spreading his or her teachings.
[5][6] The term apostle is derived from Classical Greek ἀπόστολος (apóstolos), meaning "one who is sent off", from στέλλειν ("stellein"), "to send" + από (apó), "off, away from".
[8] But Walter Bauer in his Greek-English Lexicon relates the term to the rabbinical idea of a Shaliah, or agent: "Judaism had an office known as apostle (שליח)".
The Friberg Greek Lexicon gives a broad definition as one who is sent on a mission, a commissioned representative of a congregation, a messenger for God, a person who has the special task of founding and establishing churches.
The Louw-Nida Lexicon gives a very narrow definition of a special messenger, generally restricted to the immediate followers of Jesus, or extended to some others like Paul or other early Christians active in proclaiming the gospel.
[9] Before their sending away, the Twelve had been called disciples, or "students" (Latin discipulus; Greek μαθητής mathētḗs; Hebrew לִמּוּד limmûdh; all meaning "one who learns").
A modern-day Apostle in the tradition of the Apostolic-Prophetic movement is one who is "called and sent by Christ to have the spiritual authority, character, gifts and abilities to successfully reach and establish people in Kingdom truth and order, especially through founding and overseeing local churches”, according to Dr. David Cannistraci.
Later scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Qur'an was revealed and various important matters of Islamic history and practice.
These individuals played a vital role in the development of Bahá'u'lláh's Faith, consolidating its adherents and bringing its teachings around the world.
To Baháʼís, they filled a similar role as the sons of Jacob, the apostles of Jesus, Muhammad's companions, or the Báb's Letters of the Living.