The Apracharaja capital, known as Apracapura (also Avacapura), was located in Bajaur,[2] though from numismatic evidence and reliquary inscriptions, it is asserted that their territory encompassed the wider region of Gandhara, including the cities of Taxila and Pushkalavati.

Notably, Indragivarma, the second son of Vijayamitra the Apracharaja, and Utara, the spouse of Indravarma, detail the construction of stupas in previously unestablished locales.

These inscriptions and coinage are consistently composed in Gandhari Prakrit, utilizing the Kharosthi script, thereby highlighting the adherence of these rulers to Gandharan culture.

[4] Notably, the administrative structure of the Apracha polity is characterized by a hierarchical arrangement, wherein absolute power is held by the patriarch (Apracharaja), followed by subordinate generals, denoted by the Greek term "Stratega" in inscriptions.

[6] According to Richard Solomon, Gandhari names of Apracha rulers like Vispavarma may have been originally non-Indic, suggesting them to be of Indo-Scythian descent.

[7][8][9] The Apracharajas were a historical dynasty situated in the region of Gandhara, extending from the governance of Menander II within the Indo-Greek Kingdom to the era of the early Kushans.

This epigraphic source further articulates that King Vijayamitra, a descendant of Vijayakamitra, approximately half a century subsequent to the initial inscription, is credited with its restoration following inflicted damage.

[13] Some Aprachas are documented on the Silver Reliquary discovered at Sirkap, near Taxila, designating the title "Stratega," denoting a position equivalent to Senapati, such as that of Indravarma who was a general during the reign of the Apracharaja Vijayamitra.

Indravarmas son Aspavarma is situated between 20 and 50 CE, during which numismatic evidence overlaps him with the Indo-Scythian ruler Azes II and Gondophares of the Indo-Parthians whilst also describing him as 'Stratega' or general of the Aprachas.

[17] In accordance with a Buddhist Avadana, Aspavarma and a Saka noble, Jhadamitra, engaged in discussions concerning the establishment of accommodation for monks during the rainy seasons, displaying that he was a patron of Buddhism.

[20] During the dominion of the Indo-Parthians, Apracharaja Sasan, as described on numismatic evidence identifying him as the nephew of Aspavarma, emerged as a figure of significance.

[25] It is suggested that one Gondophares may be identical with Phraotes, a Greek-speaking king of the city of Taxila, met by the Greek philosopher Apollonius of Tyana around 46 CE.

In accordance with Indian customs, two of his relatives assumed responsibility for his upbringing until they were killed by rebellious nobles during a ritualistic ceremony along the Indus River.

[33] Phraotes proceeds to narrate the opportune moment he seized to reclaim his ancestral kingdom, sparked by a rebellion of the citizens of Taxila against the usurpers.

With fervent support from the populace, Phraotes led a triumphant entry into the residence of the usurpers, whilst the citizens brandished torches, swords, and bows in a display of unified resistance.

[34] In the seventy-seventh year of the Great King Azes, deceased, on the twenty-fourth 24 day of the month Śrāvaṇa, by Śatruleka, Satrap, son of Subhutikă, and maternal nephew to the Apracarāja, relics of the Fortunate One Śākyamuni were established at a previously unestablished location in the village Aṭhayi, for the acceptance of the Kāśyapīya monks.

In the fifth year of Viyakamitra the Apracarāja on the 25th day of the month Vaiśākha this relic of the Fortunate One, Śākyamuni, the Perfectly Awakened One, was dedicated by Vijayamitra the Apracarāja.In the sixty-third 63 year of the Great King Azes who has passed, on the 16th day of the month Kārttika at this moment of citra, Prince Indravarma, son of the Apracarāja[Viṣ̄uvarma] establishes this relic of the Fortunate One Śākyamuni at a permanent, deep, previously unestablished location.

Apraca kings known from Kharosṭḥī inscriptions, coins, and seals included Indravasu, Visṇuvarman (perhaps identical to Viśpavarman), and Indravarman, but the dynastic genealogy remains uncertain.