To make an argument from silence (Latin: argumentum ex silentio) is to express a conclusion that is based on the absence of statements in historical documents, rather than their presence.
[4][5] An argument from silence may apply to a document only if the author was expected to have the information, was intending to give a complete account of the situation, and the item was important enough and interesting enough to deserve to be mentioned at the time.
[1][8] John Lange provided the basic structure for the analysis of arguments from silence based on three components:[3][9] The applicability of these three conditions is decided on a case-by-case basis, and there are no general dialectical rules for them, except the historian's expertise in evaluating the situation.
[5] The importance of an event to contemporary author plays a role in the decision to mention it, and historian Krishnaji Chitnis states that for an argument from silence to apply, it must be of interest and significance to the person expected to be recording it, else it may be ignored; e.g. while later historians have lauded Magna Carta as a great national document, contemporary authors did not even record a word about its greatness; to them it was a feudal document of low significance, among several other seemingly similar items.
[18] Yifa has pointed out the perils of arguments from silence, in that the lack of references to a compilation of a set of monastic codes by contemporaries or even by disciples does not mean that it never existed.
[22] Similarly, historian Patricia Skinner states that after accounting for the dangers of arguments from silence they may provide an indication of the scarcity of females within the medical profession in medieval southern Italy.
[24] Barrie J. Cook, the British Museum European coin curator, notes the risks of arguing from silence, yet states that they may shed light on the medieval propensity of the usage of the French denier from Le Mans versus the Angevine.
[27] In the context of Morocco's Truth Commission of 1999 regarding torture and secret detentions, Wu and Livescu state that the fact that someone remained silent is no proof of their ignorance about a specific piece of information.