It is estimated that between 1830 and 1914, some 3,000 professional artists participated in a mass movement away from urban centres into the countryside, residing for varying lengths of time in over 80 communities.
Thus, transient colonies had annually fluctuating populations of artists, often painters who visited for just a single summer season, in places, such as Honfleur, Giverny, Katwijk, Frauenchiemsee, Volendam, and Willingshausen.
Finally, stable colonies are characterized by their large groups of permanent full-time resident artists who bought or built their own homes and studios, in places such as Egmond, Sint-Martens-Latem, Newlyn, and Worpswede.
[3] This gave socialising a cosmopolitan flavour: "Russia, Sweden, England, Austria, Germany, France, Australia and the United States were represented at our table, all as one large family, and striving towards the same goal," the painter Annie Goater penned in 1885 in an essay on her recent experiences at one French colony.
[3] Europe was no longer the same place socially, politically, economically and culturally, and art colonies seemed a quaint anachronism in an abrasively modernist world.
Contemporary art communes are scattered around the world, yet frequently aloof to widespread attention due to displeasure or discomfort with mainstream society.
From a sociological viewpoint the art producing communes of the 1970s failed to sustain themselves, owing largely to the fact that they tended to have open memberships, which eventually attracted people with social problems.
Founded by Elbert Hubbard in 1895, in the village of East Aurora, New York, near Buffalo its artisans were influential on the development of early 20th-century American furniture, books, lamps and metalwork.
[10] The Fort Thunder art commune was located in a warehouse on the second floor of a pre-Civil War former textile factory in the Olneyville district of Providence, Rhode Island.
Started by artists and musicians Mat Brinkman and Brian Chippendale[11] in 1995 and would be demolished to create a parking lot for a Shaw's grocery store and a Staples in 2002.
Now known as the Mid-Atlantic Plein Air Painters Association (MAPAPA), its mission remains the same: to educate and expose local artists and the general public with classical painting traditions.
Fursman and Clute's vision was to create a respite where faculty and students could immerse themselves completely in artmaking, surrounded by a supportive community of artists and an inspired landscape of natural dunes, woods and water.
Dadaist Max Ernst and Surrealist Dorothea Tanning arrived from New York in the late 1940s, when the town was populated by less than 500 ranchers, orchard workers, merchants, and small Native American communities.
[17] Amid the Wild West setting, Ernst built a small cottage by hand in Brewer Road, and he and Tanning hosted intellectuals and European artists such as Henri Cartier-Bresson and Yves Tanguy.
The environment also inspired Egyptian sculptor Nassan Gobran to move there from Boston and become head of the art department at Verde Valley School.
The adobe ruins of the abandoned nineteenth century United States Cavalry fort had been adapted by Mexican-Americans into a small village called "El Fuerte."
During the 1920s, 30s and 40s, artists, writers and intellectuals, attracted by the rural elegance and stark landscape of the Sonoran Desert, and romanticism of the adobe ruins began buying, redesigning and building homes in this small community.
Today, by sponsoring music festivals, historic-homes tours, celebrations, and races, the community succeeded in attracting visitors and new businesses, which in the twenty-first century include art galleries, working public studios, craft stores, wineries, coffee houses, and restaurants.
They staged annual and special exhibitions, which attracted distinguished visiting artists from across the country, and provided professional instruction in painting, sculpture, and crafts.
Joseph Henry Sharp visited Taos on an 1883 sketching trip and later shared his enthusiasm for the area while studying in Paris with artists Bert G. Phillips and Ernest L. Blumenschein.
Note: Art colonies have only started to be investigated by scholars, with the chief historical studies consisting of Michael Jacobs and Nina Lübbren's work listed below.