Muhammad Asad, the author of The Message of The Qur'an comments on these verses: The "fig" and the "olive" symbolize, in this context, the lands in which these trees predominate: i.e., the countries bordering on the eastern part of the Mediterranean, especially Palestine and Syria.

Finally, "this land secure" signifies undoubtedly (as is evident from 2:126) Mecca, where Muhammad, the Last Prophet, was born and received his divine call.The cosmology of the Qur'an states that God made mankind out of clay.

[5] So the idea that fig and olive refers to both fruit and location was a view of the Sahabah and their early students.

According to Ruh al-Ma'ani by Mahmud al-Alusi The intent in naming two fruits is to mention two mountains from the Holy land of Palestine.

[6] After Sayna in Sura Al-Mu'minoon, Seeneen is the second version of the name of Mount Sinai which existed in the Hebrew Language among the Scholars.

[7] A contemporary scholar Nouman Ali Khan suggests that it also refers to Abraham as he was the person who established the city Mekah.

Quran tells that the Messengers, Noah, Abraham/Ibraheem, Jesus, Moses, and Muhammad, the 'Uluw al 'azam or most persevering of the Prophets, are the best examples for humanity in the perfect (taqweem) form, they are higher examples for humanity in contrast with the animals and low levels that philosophers/psychologists have put forward for mankind.

[8] Then We return him to the lowest of the low in Ayah 5 signifies that ALLAH creates the human in a balance of body and spirit.

But when there is a balance of spiritual worship to ALLAH and permissible worldly matters – man gets strong and in the most upright position.

[9] After the oaths, referring to the messengers, letting the reader/listener realize that human being is more higher than other animal species eventually towards the end of the surah, the pondering question is being posed to the audience in penultimate ayah So what yet causes you to deny the Recompense ?

Allah's Messenger Muhammad would respond to this ayah even in Salah – with the following words "سبحانك الله و بلا أنا على ذلك من الشهيدين" subhanakAllah wa bal-laa ana 'ala dhalik min ash-shahideen (Glory be to Allah, and no doubt I am on that from the witnesses).

Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran.

According to Javed Ahmad Ghamidi The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.