[3] His maternal grandfather Kali Narayan Gupta initiated Atul Prasad into music and devotional songs.
Atul Prasad's mother later married Brahmo Samaj reformer Durga Mohan Das[3] in June 1890.
It was his elder daughter Abala, whose eager and consistent effort towards the wellbeing of her aging father convinced Durga Mohan to marry Hemanta Shashi.
[6] After passing the Entrance examination in 1890, Atul Prasad was admitted to Presidency College in Kolkata, and in the same year in the month of November took a voyage to England to study law.
[4][a] In London he befriended Sri Aurobindo Ghosh, Chittaranjan Das, Sarojini Naidu and Dwijendralal Ray.
It was mentioned in The High Court of Calcutta - 125th Anniversary Souvenir 1862-1987:The ecstatic resonance of Atul Prasad Sen's (1896) lyrics is heard in every Bengali home.
[10]The High Court at Calcutta - 150 Years: An Overview remembered Atul Prasad in this fashion:[11] Atul Prasad Sen (1896), a member of the Club, was a poet, lyricist, composer and a lawyer all moulded in one, whose songs and poems inspired many a young heart in pre-independence days and are cherished even today.
[4] After his marriage Atul Prasad started practicing law at Old Baily, London and continued for a very short duration.
Then with the help of Bipin Bihari Basu and upon advised by his friend Mumtaj Hussain, an advocate in Lucknow, he came back to India in 1902.
[4] In 1922 the first conference of Bengali literary personages outside Bengal (Prabasi Banga-Sahitya Sammelan, presently known as Nikhil Bharat Banga Sahitya Sammelan) was organised at Benaras with patronage from distinguished 'Bengalis living outside Bengal' (Prabasis) like Atul Prasad Sen, Radha Kamal Mukherjee, Kedar Nath Bandyopadhyay and Mahendra Chandra Roy, which was presided over by Rabindranath Tagore.
Atul Prasad was sympathetic to nationalistic movement and extended his support and generosity to Congress Party and Servants of India Society founded by Gopal Krishna Gokhale.
It is so unfortunate that such a nice specimen of colonial architecture, the famous residence of Atul Prasad Sen which witnessed visit of so many distinguished personalities of pre-Independent India, is no more.
[22] Atul Prasad's acquaintances with maestros in Urdu and Persian Ghazal inspired him to experiment this particular style to be brought into Bengali music.
Atul Prasad himself, in his book গীতিগুঞ্জ (Geetigunja), arranged his songs into five broad categories: দেবতা (Devotional), প্রকৃতি (Nature), স্বদেশ (Patriotic), মানব (Humanity) and বিবিধ (others).
[1] Atul Prasad created unique love songs, driven by passion of his own life and estranged relationship with his wife.
আজি পড়িছে মনে মম কত কথা।একা মোর গানের তরী ভাসিয়ে ছিলাম নয়ন জলে..Atul Prasad was a follower of Brahmo faith, which was initiated in Calcutta in 1828 by Raja Ram Mohan Roy and Dwarkanath Tagore as reformation of the prevailing Brahmanism of the time.
মোদের গরব, মোদের আশা, আ- মরি বাংলা ভাষা; (মাগো) তোমার কোলে, তোমার বোলে, কতই শান্তি ভালোবাসা।(Our pride Our hope, O thy our Bengali language) Sahana Devi,[b] Autl Prasad's cousin, edited and published 70 songs, along with her staff notations, in কাকলি (Kakali) in two volumes.
In 1932 three recording companies having Indian ownership were born in Calcutta, one of which was Hindusthan Music Products Ltd, founded by Chandi Charan Saha.
[38] In July 1897 Atul Prasad hosted the meeting of the Khamkheyali Sabha in his house at Wellesley Mansion, Kolkata.
From afternoon till at ten o'clock at night, the poet (Rabindranath) recited poems written by him one after another and sung many songs of rainy season.
Atul Prasad arranged a musical durbar in his honour and invited famous Indian classical singers of Lucknow at his residence.
After returning from England Sukumar formed Manday Club, a literary gathering of contemporary Bengali writers, which had such noted personalities as Satyendranath Dutta, Suniti Kumar Chaterjee, Atul Prasad Sen, Kalidas Nag, Prasanta Chandra Mahalanobis, Dr. Dwijendranath Maitra and Prabhat Kumar Mukhopadhyay as members.
Sukumar married Suprabha Das, granddaughter of Kali Narayan Gupta on 13 December 1919, and a family relation thus was developed between them.
[46] (Note on date of event: 1922) Pahari Sanyal, whose real name was Nagendranath, came to Lucknow to join Marris College as a student of Hindustani Classical Music.
Young Nagendranath was immediately drawn very close to Atul Prasad because of his unbound passion to classical music and became a regular visitor to his house.
[49] In his memoir,[50] he wrote: I have a few memories of a visit to Lucknow, where we stayed first with my mother's cousin, Atul Prasad Sen, and then with his sister, whom I called Chhutki Mashi.
One day, the well-known singer of those times, Sri Krishan Ratanjankar, visited us and sang his famous song, Bhavani dayani, set in Bharavi.
Atul Mama wrote a new song, Shuno, shey dakey aamarey (Listen, he's calling out to me), based on Bhavani dayani.Siddhartha Ghosh in his book ছবি তোলা: বাঙালির ফোটোগ্রাফি-চর্চা (Taking Pictures: The Practice of Photography by Bengalis) published an interview with Mira Choudhury, a noted photographer of early twentieth century.
He was buried at the Brahmo Temple of Kaoradi (কাওরাদি ব্রহ্ম মন্দির), Sripur subdivision of Gazipur District, Dhaka division, established by Sir Krishna Govinda Gupta in his estate in 1893.
[citation needed] Apart from monthly stipends for his wife and son, he provided financial assistance to Hemanta Seva Sadan of Ramakrishna Sevashram, Sadharan Bahmo Samaj of Kolkata, Nabo Bidhan Brahmo Samaj of Dhaka, Panchapalli Gururam High School of Faridpur, Lucknow Bengali Club and Young Men's Association, Lucknow Bengali Girls' School, Muslim Orphanage in Mumtaj Park of Lucknow, Several orphanages of Hindu and Arya Samaj and various other charity organisations.