At the peak of this tension occurred the first and most severe clash of Anatolian history, known as the Babai Rebellion (1240) wherein Baba Ishak and his followers revolted against the Seljuk sultanate".
[4] According to Turkish historian Hüseyin Hüsameddin (1869-1939), Bābā Ishāk Kafarsudī was actually a member of “Binaz/Komnenos Dynasty” and planning to establish a Christian vassal state in Amasya for the “Komnenos Dynasty.” He was disguising his true identity and preaching a creed of mixture of Muslim-Christian belief.
[5] According to Tahir Harimi Balcıoğlu, while attending the lectures of Mūhy’ad-Dīn in Shiraz, Bābā Ishāk Kafarsudī was appointed by “the President of the Nizārī Ismā'īlī state and Nizārī Ismā'īlī Da’i Â’zām Nūr’ad-Dīn Muhammad Sānī ibn Ḥasan ʿAlā of the Alamūt Hūkūmat-ee Malāheda-ee Bātīn’īyyah” as the Anatolian Da'i for the mission of the Shiʿa-ee Bātīn’īyyah.
[2] According to Ibn Bibi, the celebrated Seljuk historian, Baba Ishaq was a Turkish holy man who practiced his gifted magic and its related arts like talismans.
[9] As the dominance of his influence with this belief was growing enough, Baba excited his followers to do armed "jihad" (using an Islamic term to satisfy his personal objectives), against the sultan’s regime.