Badruddin Tyabji

He was the son of Mullah Tyab Ali Bhai Mian, a member of the Sulaimani Bohra community, and a scion of an old Cambay emigrant Arab family.

[2] His father had sent all of his seven sons to Europe for further studies, at a time when English education was considered anathema for Muslims in India.

His elder brother, Camruddin, had been the first Indian solicitor admitted in England and Wales, and inspired the 15-year-old Badruddin to join the Bar.

[3] Whilst in England, his father gave him letters of introduction to Lord Ellenborough, the retired Governor-General of India[1] After Newbury, Tyabji enrolled at the University of London and Middle Temple in 1863.

[1] In response to criticisms that Muslims should boycott the Congress, Tyabji declared that he had denounced all communal and sectarian prejudices.

Chief among these critics was Syed Ahmad Khan, who in an open letter to Tyabji, wrote, "I ask my friend Budruddin Tyabji to leave aside those insignificant points in the proposals of the Congress in which Hindus and Mahomedans agree (for there are no things in the world which have no points in common -- there are many things in common between a man and a pig), and to tell me what fundamental political principles of the Congress are not opposed to the interests of Mahomedans.

"[7] Despite these criticisms, Tyabji continued to believe in Congress as a capable institution for forwarding the collective interests as Indians as a whole and he sought to set the example for cross-communal cooperation.

In his Presidential Address to the 1887 Madras Congress, Tyabji reassured members of his faith, stating, "I, at least, not merely in my individual capacity but as representing the Anjuman-i-Islam of Bombay, do not consider that there is anything whatever in the position or the relations of the different communities of India -- be they Hindus, Musalmans, Parsis, or Christians -- which should induce the leaders of any one community to stand aloof from the others in their efforts to obtain those great general reforms, those great general rights, which are for the common benefit of us all; and which, I feel assured, have only to be earnestly and unanimously pressed upon Government to be granted to us.