[2] Hosting various conferences through the '70's the community was somewhat disrupted by the First Liberian Civil War with some refugees going to Côte d'Ivoire in 1990[4] and the re-establishment of the National Spiritual Assembly in 1998.
[10] The publication was delayed until 1919 in Star of the West magazine on December 12, 1919 after the end of World War I and the Spanish flu.
[18] And Enoch Olinga also had a large influence on growth of the community including witnessing the first election of the National Spiritual Assembly in 1975.
[20] The community hosted a West African Baháʼí Women's Conference held at the University of Liberia in December 1978.
[2] However, between the First and Second Liberian Civil War stretching from 1989 to 2003, some 200 Liberian Baháʼí refugees fled to Côte d'Ivoire in 1990 and there re-elected Local Assemblies, established regular Baháʼí meetings, invested the equivalent of $20 in order to buy tools for gardens and fish ponds and by ???
[23] The religion entered a new phase of activity when a message of the Universal House of Justice dated 20 October 1983 was released.
Brannon had just retired in 2002 from a 30-year career as a professor of rehabilitation counseling in the master's program at South Carolina State University.
[1] In 2005 the United States Embassy in Liberia supported a panel discussion among religious leaders from the Islamic, Christian, and Baháʼí faiths.
[6] In 2007, the Liberian Better Future Foundation (BFF), in collaboration with the United Nations Refugee Agency, invited Baháʼí youth to be among the participants in a two-day interfaith leadership workshop in Jacob Town and Chairman of the National Spiritual Assembly in 2007, James Peabody spoke to the assemblage.
It was broke, needed to repair the roof and didn't have the means necessary to secure a license from the ministry of education have no textbooks relying solely on their instructors for information.