Basques

One item of evidence in favour of that hypothesis is found in the Spanish book Compendio Historial, written in 1571 by the Basque writer Esteban de Garibay.

[14] Partly for these reasons, anthropological and genetic studies from the beginning and the end of the 20th century theorized that the Basques are the descendants of the original Cro-Magnons.

In the Early Middle Ages, the territory between the Ebro and Garonne rivers was known as Vasconia, a vaguely defined ethnic area and political entity struggling to fend off pressure from the Iberian Visigothic kingdom and Arab rule to the south, as well as the Frankish push from the north.

The Kingdom of Pamplona, a central Basque realm, later known as Navarre, underwent a process of feudalization and was subject to the influence of its much larger Aragonese, Castilian and French neighbours.

Labourd, Lower Navarre, and Soule were integrated into the French department system (starting 1790), with Basque efforts to establish a region-specific political-administrative entity failing to take off to date.

It is sometimes referred to simply as "the Basque Country" (or Euskadi) by writers and public agencies only considering those three western provinces, but also on occasions merely as a convenient abbreviation when this does not lead to confusion in the context.

A large number of regional and local nationalist and non-nationalist representatives have waged a campaign for years advocating for the creation of a separate Basque département, while these demands have gone unheard by the French administration.

The most important cities in this region, which serve as the provinces' administrative centers, are Bilbao (in Biscay), San Sebastián (in Gipuzkoa), and Vitoria-Gasteiz (in Álava).

The Basque language, which was traditionally spoken by most of the region's population outside the BAB urban zone, is today rapidly losing ground to French.

In Mexico most descendants of Basque emigrees are concentrated in the cities of Monterrey, Saltillo, Reynosa, Camargo, and the states of Jalisco, Durango, Nuevo León, Tamaulipas, Coahuila, and Sonora.

... Its myths, which are an evidence of their deep credulity and an indubitable proof of their Iberian ancestor, are the sequel of the conqueror's blood which runs through their veins".

Basques of European Spanish-French and Latin American nationalities also settled throughout the western U.S. in states like Louisiana, New Mexico, Arizona, Utah, Colorado, Wyoming, Montana, Oregon, and Washington.

Recent Basque Government policies aim to change this pattern, as they are viewed as potential threats against mainstream usage of the minority tongue.

Another peculiarity of Basque is that it has probably been spoken continuously in situ, in and around its present territorial location, for longer than most other modern European languages, which are typically thought to have been introduced in historic or prehistoric times through population migrations or other processes of cultural transmission.

A widespread belief that Basque society was originally matriarchal is at odds with the current, clearly patrilineal kinship system and inheritance structures.

Queen Jeanne III of Navarre, a devout Huguenot, commissioned the translation of the New Testament into Basque and Béarnese for the benefit of her subjects.

By the time Henry III of Navarre converted to Catholicism in order to become king of France, Protestantism virtually disappeared from the Basque community.

Nowadays, according to one single opinion poll, only slightly more than 50% of Basques profess some kind of belief in God, while the rest are either agnostic or atheist.

One of her names, Mari Urraca possibly ties her to an historical Navarrese princess of the 11th and 12th century, with other legends giving her a brother or cousin who was a Roman Catholic priest.

It is unclear whether Neolithic stone structures called dolmens have a religious significance or were built to house animals or resting shepherds.

For more than a century, scholars have widely discussed the high status of Basque women in law codes, as well as their positions as judges, inheritors, and arbitrators through ante-Roman, medieval, and modern times.

They are currently joined in the Spanish top flight, Liga ACB, by Bilbao Basket, with the two clubs involved in a longstanding rivalry.

Navarre has a separate statute of autonomy, a contentious arrangement designed during Spanish transition to democracy (the Amejoramiento, an 'upgrade' of its previous status during dictatorship).

Basque is also spoken by immigrants in the major cities of Spain and France, in Australia, in many parts of Latin America, and in the United States, especially in Nevada, Idaho, and California.

[35]: 1 Since its articulation by Sabino Arana in the late 19th century, the more radical currents of Basque nationalism have demanded the right of self-determination and even independence.

[49] Since self-determination is not recognized in the Spanish Constitution of 1978, a wide majority of Basques abstained (55%) and some even voted against it (23.5%) in the ratification referendum of 6 December that year.

In modern times, as a European people living in a highly industrialized area, cultural differences from the rest of Europe are inevitably blurred, although a conscious cultural identity as a people or nation remains very strong, as does an identification with their homeland, even among many Basques who have emigrated to other parts of Spain or France, or to other parts of the world.

The prevailing belief amongst Basques, and forming part of their national identity, is that their language has continuity with the people who were in this region since not only pre-Roman and pre-Celtic times, but since the Stone Age.

Among the most notable Basque people are Juan Sebastián Elcano (who led the first successful expedition to circumnavigate the globe after Ferdinand Magellan died mid-journey); Sancho III of Navarre; and Ignatius of Loyola and Francis Xavier, founders of the Society of Jesus.

(1901–1952), a Jesuit priest who founded the charitable housing system Hogar de Cristo, meaning hearth, or home, of Christ, in Chile.

Barscunes coin, Roman period
Sorginetxe dolmen next to the stream and cave Lezao, home to legends featuring mythological character Mari
Monument to the Charters in Pamplona (1903)
Mountains of the Basque Country
Leitza , in Navarre, Basque Country
Olentzero in Gipuzkoa , Basque Country
Basque festival in Buenos Aires , Argentina
Basque festival in Winnemucca, Nevada , United States
Cover of the first Basque language book, written by Bernard Etxepare
Cultural identity according to the 1981 and 1991 census based on the question Do you consider yourself Basque? 1 - Yes
2 - Yes, in some ways   3 - No
4 - Don't know / Don't answer
The Aranguren baserri in Orozko , converted from a fortified tower
The Lizarralde baserri ( Bergara )
Artzaiak eta inudeak festival, Donostia , Basque Country.
Basque dance
Anboto mountain is one of sites where Mari was believed to dwell
Ioaldunak dancers of Navarre.
Senior Basque women during the 16th century; the attire was forbidden on Pierre de Lancre 's intervention in the Basque Country (1609–1612)
Rivalry and betting in a wood-chopping contest (1949)
Trainerilla in the Bilbao estuary
Barrenatzaileak in Barakaldo .
2014 human chain for the Basque Country's right to self-determination
Demonstration in Bilbao in solidarity with Catalan independence referendum , September 2017