[4] In the mid-2nd century CE, it flourished as a town under the leadership of Rabbi Judah ha-Nasi, the compiler of the Mishnah, when it became a center of rabbinic scholarship and literary activity.
[8] This necropolis, a vast network of underground tombs, transformed Beit She'arim into a central burial ground for Jews from both the Land of Israel and diaspora communities across the Middle East.
The site is situated on the spur of a hill about half a kilometer long and 200 meters wide, and lies in the southern extremity of the Lower Galilee mountains, facing the western end of the Jezreel Valley, east of Daliat el-Carmel, south of Kiryat Tivon, and west of Ramat Yishai.
Some historical geographers thought that Sheikh Abreiḳ was to be identified with Gaba Hippeum (Geba), the site mentioned by Josephus as being in the confines of Mount Carmel.
On this basis Klein proposed that Sheikh Abreik was the ancient site of Beit Shearim,[11] which was corroborated by the discovery of a broken marble slab, from a mausoleum above Catacomb no.
[15][16] This prompted historian Ben-Zvi to suggest that the necropolis at Sheikh Bureik (Shêkh 'Abrêq) and the tombs found there were none other than that of the Patriarchal Dynasty belonging to Judah the Prince.
[19] Additional excavations were conducted at the site in 2006–2007 by archaeologist Yotam Tepper on behalf of the Israel Antiquities Authority, during which season coins from the Roman and Byzantine periods were retrieved.
One large structure (40 × 15 m) on the southwestern part of the hill is thought to have been a basilica which, under the Jewish custom of the time, buildings of such size were used primarily for kings holding court, or for baths, or for royal treasuries.
[24] Remains of a gate and an oil press from the Byzantine period were discovered at the northern edge of the summit, but are thought to have been built in an earlier time.
[30] Based on the inscriptions found at the necropolis, Jews were being brought for interment at Beit Shearim from all throughout the Jewish Diaspora, such as Beirut, Sidon, Palmyra, Messene in Babylonia and Himyar.
[33] Under Roman rule, it lay within the royal estate of the Herodian dynasty, where Berenice, the sister of Herod Agrippa II stored grain, and marked the border with Ptolemais.
[4] The site Beit Shearim is mentioned in the Talmud, along with Yavne, Usha, Shefar'am and Sepphoris, as one of ten migratory journeys taken by the Sanhedrin when it uprooted from Jerusalem.