The requested could not refuse to give, unless they denied the king's need or professed their own poverty, a "doubtless difficult, if not virtually impossible" task.
Richard III attempted to make similar exactions, but met with stringent condemnations of the taxes from Parliament which described them as unjust and unprecedented impositions.
[2] The only way to escape the obligation would be to deny the necessity,[3] or plead poverty,[4] a task which was—as one historian has put it—"doubtless difficult, if not virtually impossible".
[8] In Parliament, the benevolences were disparaged as "a new imposicion [...] wherby dyvers yeres [in various years] the subgettes and Comens [subjects and Commons] of this londe [land] agaynst their willes and fredome have paid grete sommes of money to their almost utter destruccion";[16] this sentiment was echoed by the ecclesiastical Croyland Chronicle, which chronicled "the laying of the new and unheard-of services of benevolence, where everyone gives what they want to, or more correctly do not want to.
[18][19] Having deposed Richard, Henry VII freely ignored this law,[b] making substantial use of benevolences during his reign, under the guise of "loving contributions".
[17][18] Additionally, earlier that year, Henry had called a Great Council to authorise him to levy this benevolence, giving the "contribution" at least the semblance of legitimacy and popular consent.
[17] According to historian Roger Schofield, in the early Tudor period, benevolences were used only to anticipate or supplement "the collection of duly authorised taxes from a small number of wealthy subjects", rather than as a means of "superseding parliamentary grants".
[25] Indeed, the Great Chronicle remarked that the toll caused "less grugge of hys comons" than previous taxes, as only "men of good substaunce" were asked to contribute.
[10] However, historian Peter Holmes has maintained that the benevolence was "paid only with reluctance" among the taxed population, the Great Council's proclamation easing their irritation little.
[iv][28][29] This proved extremely unpopular, as it deviated controversially from previous benevolences; these had been restricted to the wealthiest in the population, with the size of payments settled on an individual basis.
[27] As historian Michael Bush put it, "[w]ith no assurance of repayment, and authorized neither by parliament nor convocation but simply by commission, it smacked of novelty and illegitimacy".
[28] Henry did not, however, shy away from severity in enforcing this benevolence; one London alderman was driven up to the Scottish border to fight the Scots as punishment for hesitance in paying his part.
[26] The political background of the 1540s was also of assistance: in the manifest French threat the 1545 Battle of the Solent had afforded, and the prosperity a spell of good harvests leading up to 1525 had provided.
In raising the £21,000[vii] needed to repair Dover Harbour, which had deteriorated steadily since its construction by Henry VIII, Elizabeth's Privy Council resolved to find a way to extract this sum from the nation.
Alongside taxes on recusants, ships and alehouses, the Privy Council sent forth a benevolence to the church, urging wealthy clergymen to donate at least one tenth their income for 3 years to fund the repairs.
[36] Her government was also quick to deny the accusation of gratuitous exactions; Lord Burghley asserted, in a heated debate, that Elizabeth would never "accept any thing that had been given to her unwillingly", including benevolences "she had no need of".
[38] Sir John Hayward's history The Life and Raigne of King Henrie IIII (1599) was considered to have satirised the crown on similar grounds, leading to an interrogation by Attorney General Sir Edward Coke where he forced a confession out of the middle-aged lawyer, asserting he had "selected a story 200 years old, and published it last year, intending the application of it to this time."
[43] These were followed, only two months later, by letters urgently describing the defeat of many of England's allies on the Continent, and thus the necessity for contribution to the king's military fund.
[44] The cause of Frederick had become an extremely popular one in England, identified with the preservation of Protestantism on the Continent, and many notable figures made large contributions: then-heir-apparent Charles set out to pay £10,000;[xii] each great lord was asked for £1,000;[xiii] and Secretary Robert Naunton promised to give £200[xiv] a year to the war's end.
[46] In total, despite this apparent public support, James received only £30,000,[xv] less than half of what he had earned previously, and so was forced to call the Parliament of 1621 to raise taxes.