Most Bugis are Muslim, but many pre-Islamic rites continue to be honoured in their culture, including the view that gender exists on a spectrum.
[6] The concept of five genders has been a key part of their culture for at least six centuries, according to anthropologist Sharyn Graham Davies, citing similar traditions in Thailand, Malaysia, India and Bangladesh.
[8][9] In daily social life, the bissu, the calabai, and the calalai may enter the dwelling places and the villages of both men and women.
[13] In pre-Islamic Bugis culture, bissu were seen as intermediaries between the people and the gods, according to Indonesian anthropologist professor Halilintar Lathief.
Bissu have mostly survived by participating in weddings as maids of honour and working as farmers as well as performing their cultural roles as priests.
Hardline Islamic groups, police and politicians have all played their part in Indonesia's increased harassment and discrimination of nonheterosexuals.
[14][15] Still, the Dutch contributed to an environment that was hostile to "immoral" sexual practices and identities, especially as a way to differentiate themselves from indigenous people.
[13] However, this revitalization has also caused bissu customs to be viewed as an attraction for tourists, which reduces their tradition to entertainment purposes and disregards the spiritual background on which the practices are based.
[12] According to the Bugis gender system, calabai are generally assigned male at birth but take on the role of heterosexual women.
Especially in the modern era, calabai fashion has also been influenced by styles outside of traditional Bugis culture, such as from Islamic and Christian sources.
[18][19] Additionally, they lack much of the spiritual significance associated with the bissu, and there is a corresponding drop in the amount of respect afforded to the calabai in comparison.
They present themselves as men, hold masculine jobs and typically live with female partners to adopt children.
[18] Similarly, calalai can perform both masculine and feminine behaviors, and there is a certain degree of fluidity in this expression depending on the occasion.
There is generally a higher level of discrimination towards people assigned female at birth who forego becoming mothers and wives, and they are often stereotyped as lazy.