Black Orpheus was a Nigeria-based literary journal founded in 1957 by German expatriate editor and scholar Ulli Beier that has been described as "a powerful catalyst for artistic awakening throughout West Africa".
[1] Its name derived from a 1948 essay by Jean-Paul Sartre, "Orphée Noir", published as a preface to Anthologie de la nouvelle poésie nègre et malgache, edited by Léopold Sédar Senghor.
[2] Beier wrote in an editorial statement in the inaugural volume that "it is still possible for a Nigerian child to leave a secondary school with a thorough knowledge of English literature, but without even having heard of Léopold Sédar Senghor or Aimé Césaire", so Black Orpheus became a platform for Francophone as well as Anglophone writers.
[7] Characterised by its pan-African reach, Black Orpheus also published in English translation the work of Francophone writers, among them Léopold Senghor, Camara Laye, Aimé Césaire, and Hampâté Bâ, as well as playing a significant role in the careers of such notable authors and artists as Wole Soyinka, John Pepper Clark, Gabriel Okara, Dennis Brutus, Kofi Awoonor, Andrew Salkey, Léon Damas, Ama Ata Aidoo, Cyprian Ekwensi, Alex La Guma, Bloke Modisane, Birago Diop, D. O. Fagunwa, Wilson Harris, Valente Malangatana, and Ibrahim el-Salahi.
It has succeeded in breaking the vicious circle that seems to inhibit the development of a proper reading public by its continued existence, by its very availability; more than that, it has also gone on to establish itself as one of the most important formative influences in modern African literature.…It can be said, without much exaggeration, that the founding of Black Orpheus, if it did not directly inspire new writing in English-speaking Africa, at least coincided with the first promptings of a new, modern, literary expression and re-inforced it by keeping before the potential writer the example of the achievements of the French-speaking and Negro American writers.