Bowling Alone

Putnam discussed ways in which Americans disengaged from community involvement, including decreased voter turnout, attendance at public meetings, service on committees, and work with political parties.

Putnam accepted the possibility that this lack of trust could be attributed to "the long litany of political tragedies and scandals since the 1960s",[1] but believed that this explanation was limited when viewing it alongside other "trends in civic engagement of a wider sort".

[1] Putnam noted the aggregate loss in membership and number of volunteers in many existing civic organizations such as religious groups (Knights of Columbus, B'nai Brith, etc.

), labor unions, parent–teacher associations, Federation of Women's Clubs, League of Women Voters, military veterans' organizations, volunteers with Boy Scouts and the Red Cross, and fraternal organizations (Lions Clubs, Benevolent and Protective Order of Elks, United States Junior Chamber, Freemasonry, Rotary, Kiwanis, etc.).

But he said that these groups did not tend to foster face-to-face interaction, and were the type where "the only act of membership consists in writing a check for dues or perhaps occasionally reading a newsletter.

He concluded the main cause was technology "individualizing" people's leisure time via television and the Internet, suspecting that "virtual reality helmets" would carry this further in the future.

[10] He also points out that the thesis of Bowling Alone contradicts an implicit assumption of Putnam's previous book Making Democracy Work – that a tradition of civic engagement is incredibly durable over time.

An 1892 portrayal of a bowling establishment in the Spalding Athletic Library reflects the sport's social aspect. [ 2 ]