Brazilian sculpture

The roots of Brazilian sculpture have been traced back to the late 16th century, emerging soon after the first settlements in the newly discovered land.

[1] Decorative woodcarving would also be largely dependent on Portuguese influence, but it flourished with great splendor, as can be seen inside the many churches erected during this period.

Although most of them have disappeared, either sold abroad, reshaped, or destroyed, many pieces do remain, preserved mainly by the Missions Museum in Rio Grande do Sul, and they are Brazilian National Heritage.

[4] The second special genre, the de roca statues, were also sacred in nature and shared a common purpose with the missionary art, as both were didactic.

Religious tradition, until then the greatest source of inspiration, was displaced by secular concerns, and only a few important artists were active, all of them working within the academic circle, displaying a mixed blend of styles: Neoclassical, Romantic, and Realist.

[9][10] Victor Brecheret was the leading name for introducing Modernist taste into Brazilian sculpture, seconded by Quirino da Silva, Lasar Segall, Antônio Gomide, Elisabeth Nobiling, Bruno Giorgi, Julio Guerra, Ernesto de Fiori and Alfredo Ceschiatti.

A landmark in this development was the 1951 São Paulo Art Biennial, which lent abstract sculpture official support by granting first prize to a piece by Swiss artist Max Bill.

Aleijadinho : Christ Praying , 1796–1808. Bom Jesus de Matosinhos Sanctuary
Rodolpho Bernardelli: Christ and the Adulterous Woman , 1881. Museu Nacional de Belas Artes
Christ the Redeemer , by Paul Landowski and Gheorghe Leonida , dedicated 1931, Rio de Janeiro
Franz Krajberg, c. 1980–1990