Brihat Jataka

It is also one of the five major treatises on Hindu predictive astrology, the other four being Saravali of Kalyanavarma, Sarvartha Chintamani of Venkatesh, Jataka Parijata of Vaidyanatha and Phaladeepika of Mantreswara.

In an article titled "On the Authenticity of the (Modern) Brhat Parasara Hora Sastra" published in the July and August 2009 issues of The Astrological Magazine, Bengaluru, the Vedic astrologer Shyamasundaradasa writes thatone was not considered a scholar of jyotish unless he had memorized Brihat Jataka and Prasna Marga not Brhat Parasara Hora Sastra.

[6] The following information is derived from "On the Authenticity of the (Modern) Brhat Parasara Hora Sastra" by Vedic Astrologer Shyamasundara Dasa:[7] Kalyanraman refers to twenty commentaries on Brihat Jataka of Varahamihira[8] and Alberuni in his memoirs has mentioned that Balabhadra, who lived before Bhattotpala, had written a commentary on Brihat Jataka.

[9] Bhattotpala, who had written his commentary on Brihat Samhita as Utpala, and in his writings refers to Vikramaditya Saka i.e. Vikram Samvat and not Salivahana Saka or Shalivahana era, completed his commentary, Jagaccandrika, on Brihat Jataka in the year 832 A.D.[10][11] by which year he had also finished commenting upon other works of Varahamihira.

There are also three lesser known commentaries on Brihat Jataka considered to be one of the best works on Hindu astrology, they are - Subodhini, Muraksari and Sripatyam.

A Brihajjataka manuscript copied in Nepal in 1399 CE in the Nepalaksara script; now at the Cambridge University Library.