According to the 2021 United Kingdom census, British Sikhs numbered 535,517, with 520,092 in England, 10,988 in Scotland, 4,048 in Wales, and 389 in Northern Ireland.
[22] During the execution of Banda Singh Bahadur at Delhi in 1716, two Englishmen, named John Surman and Edward Stephenson of the East India Company, were witnesses.
His mother, Empress Jind Kaur (1817-1863), arrived in 1860 at Kensington in Victorian London and settled permanently, after being at war with Britain for an extended period of time until the fall of the Sikh Dynasty in 1849.
In 2019, Seema Malhotra MP set up the first debate in Parliament to discuss the positive contribution of the Sikh community over the last 70 years.
[27] According to the 2017 British Sikh Report which surveys the community in the UK, 71% were born in England, followed by 15% in India, 8% in East Africa, 2% in Scotland, and 1% in Afghanistan.
A 2023 poll indicated that 43% of British Sikhs would vote for Labour, 20% Conservative and 4% each for the Liberal Democrats and Greens in the next general election.
[43] Performing Seva (selfless service) is a basic tenet of Sikhism, and Sikhs are also expected to share at least 10 per cent of their earnings with those less fortunate and for good causes (Dasvandh).
[65] According to the 2017 British Sikh Report which surveys the community in the UK, 71% were born in England, followed by 15% in India, 8% in East Africa, 2% in Scotland, and 1% in Afghanistan.
The five West Midlands local authorities with the highest Sikh population are Sandwell (39,252), Birmingham (33,126), Wolverhampton (31,769), Coventry (17,297), and Walsall (17,148).
The five West Midlands local authorities with the highest Sikh proportion are Wolverhampton (12.0%), Sandwell (11.5%), Walsall (6.0%), Coventry (5.0%), and Warwick (4.2%).
Birmingham has a large Sikh community numbering 33,126 at the 2021 census (the second-largest of any local authority in England) and making up 2.9% of the city's population.
The five South East local authorities with the highest Sikh population are Slough (17,985), Gravesham (8,560), Medway (4,363), Southampton (4,192), and Wokingham (2,992).
The five South East local authorities with the highest Sikh proportion are Slough (11.3%), Gravesham (8.0%), Windsor and Maidenhead (2.9%), Spelthorne (2.5%), and Southampton (1.7%).
The five East Midlands local authorities with the highest Sikh population are Leicester (16,451), Derby (9,762), Oadby and Wigston (4,342), Nottingham (4,110), and Blaby (2,927).
The five East Midlands local authorities with the highest Sikh proportion are Oadby and Wigston (7.5%), Leicester (4.5%), Derby (3.7%), Blaby (2.8%), and South Derbyshire (2.1%).
[80] Some of the bigger festival celebrations within the British Sikh community include Vaisakhi which usually involves colourful street processions throughout the country and Diwali.
In February 2010, Sir Mota Singh, Britain's first Asian judge, criticised the banning of the Kirpan in public places such as schools.
In 2016, armed police arrested scores of protesters at Gurdwara Sahib in Leamington Spa, which The Telegraph claims "has a history of tensions over mixed marriages".
[92] One Sikh journalist called the issue a "deepening schism"[93] while another expressed dismay at the protesters' use of masks, and the way their actions allowed the kirpan (ceremonial dagger) to be seen as a bladed weapon rather than traditional dress, thus giving "the racists and the bigots justifications for their ignorant hatred".
[114][115] In August 2013 four Muslims and two Hindus were convicted at Leicester Crown Court of paying a "vulnerable and damaged" 16-year-old Sikh girl for sex,[116] the investigation having been opened due to evidence Bhai Mohan Singh had presented to the police.
[118][119] The SAS denied allegations and distanced themselves from the organization,[118][119] a spokesperson telling Hope not Hate: "We would have nothing to do with any racist or fascist group, certainly one that uses religion to divide people…I know nothing about this and no, we are not in any kind of talks and discussion with them".
[120] The Nihal Show on the BBC Asian Network discussed the issue and debated the merits of the grooming claims in September 2013.
It is filled instead with sweeping generalisations and poorly substantiated claims around the nature and scale of abuse of Sikh girls and causal factors driving it.
It appealed heavily to historical tensions between Sikhs and Muslims and narratives of honour in a way that seemed designed to whip up fear and hate".
[124] In 2007, a Sikh girl's family claimed that she had been forcibly converted to Islam, and after being attacked by an armed gang, they received a police guard.
[127] An academic paper by Katy Sian published in the journal South Asian Popular Culture in 2011 explored the question of how "forced conversion narratives" arose around the Sikh diaspora in the United Kingdom.