Schools of Buddhism

The classification and nature of various doctrinal, philosophical or cultural facets of the schools of Buddhism is vague and has been interpreted in many different ways, often due to the sheer number (perhaps thousands) of different sects, subsects, movements, etc.

From a largely English-language standpoint, and to some extent in most of Western academia, Buddhism is separated into two groups: Theravāda (lit.

There are three main traditions of monastic law (Vinaya) each corresponding to the first three categories outlined above: The terminology for the major divisions of Buddhism can be confusing, as Buddhism is variously divided by scholars and practitioners according to geographic, historical, and philosophical criteria, with different terms often being used in different contexts.

The Sarvāstivāda school, popular in northwest India and Kashmir, focused on Abhidharma teachings.

The Pudgalavāda sects (also known as Vātsīputrīyas) were another group of Sthaviras which were known for their unique doctrine of the pudgala (person).

One of these were the Lokottaravādins (Transcendentalists), so called because of their doctrine which saw every action of the Buddha, even mundane ones like eating, as being of a supramundane and transcendental nature.

[28] According to the Indian philosopher Paramartha, a further split among the Mahāsāṃghika occurred with the arrival of the Mahayana sutras.

They are derived from the Sri Lankan Mahāvihāra sect, which was a branch of the South Indian Vibhajjavādins.

Some scholars also note that the compilers of the Tathāgatagarbha texts constitute a third "school" of Indian Mahāyāna.

[34] This movement heavily influenced East Asian and Tibetan Mahayana schools such as the Dashabhumika, Huayan, Tiantai, Jonang, Nichiren and Zen sects, as did both Madhyamaka and Yogacara.

It is a major religion in China, Japan, Taiwan, Vietnam, Korea, Malaysia and Singapore.

[35][36] East Asian Mahayana began to develop in China during the Han dynasty (when Buddhism was first introduced from Central Asia).

[39] The way The "goal" Background Chinese texts Classical Post-classical Contemporary Zen in Japan Seon in Korea Thiền in Vietnam Western Zen New branches: Tantric techniques: Fourfold division: Twofold division: Thought forms and visualisation: Yoga: Esoteric Buddhism, also known as Vajrayāna, Mantrayāna, Tantrayāna, Secret Mantra, and Tantric Buddhism is often placed in a separate category by scholars due to its unique tantric features and elements.

It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas.

Main Esoteric Buddhist traditions include: One major branch of the New Buddhism movement is.

Representatives from the three major modern Buddhist traditions, at the World Fellowship of Buddhists , 27th General Conference, 2014.
Percentage of Buddhists by country, according to the Pew Research Center .
Map of the major geographical centers of major Buddhist schools in South Asia, at around the time of Xuanzang 's visit in the seventh century.
* Red: non-Pudgalavāda Sarvāstivāda school
* Orange: non-Dharmaguptaka Vibhajyavāda schools
* Yellow: Mahāsāṃghika
* Green: Pudgalavāda (Green)
* Gray: Dharmaguptaka
Note the red and grey schools already gave some original ideas of Mahayana Buddhism and the Sri Lankan section (see Tamrashatiya ) of the orange school is the origin of modern Theravada Buddhism.
The Tipitaka (Pali Canon), in a Thai Style book case. The Pali Tipitaka is the doctrinal foundation of all major Theravāda sects today
Nagarjuna , one of the most influential thinkers of Indian Mahāyāna Buddhism
Indian Buddhist Mahasiddhas, 18th century, Boston MFA.
B. R. Ambedkar delivering speech during conversion, Deekshabhoomi , Nagpur, 14 October 1956
Taixu , the founder of Chinese Humanistic Buddhism