Burned house horizon

There is still a discussion in the study of Neolithic and Eneolithic Europe whether the majority of burned houses were intentionally set alight or not.

[2] Recent studies in paleogenetics from ancient mass burial sites of possible victims of epidemic disease, showing no visible signs of trauma, have yielded DNA of Yersinia pestis (the plague).

Cucuteni-Trypillian settlements were completely burned every 75–80 years, leaving behind successive layers consisting mostly of large amounts of rubble from the collapsed wattle-and-daub walls.

This rubble was mostly ceramic material that had been created as the raw clay used in the daub of the walls became vitrified from the intense heat that would have turned it a bright orange color during the conflagration that destroyed the buildings, much the same way that raw clay objects are turned into ceramic products during the firing process in a kiln.

[5] The first theory, holding that the burning of the settlements was due to reasons resulting from accident or warfare, originated in the 1940s, and referred only to some of the Cucuteni-Trypillian sites located in Moldova and Ukraine.

[6][7] The second theory that holds that the settlements were burned deliberately is more recent, and broadens the focus to include the entire region of the culture, and even beyond (McPherron and Christopher 1988;[8] Chapman 2000;[9] and Stevanovic 1997[4]).

Although the phenomenon of house burning is pervasive throughout the Cucuteni-Trypillian culture's existence, it was by no means the only southeastern European Neolithic society that experienced this.

A map showing the extent of the Burned House practice in Southeastern Europe, based on Tringham. [ 1 ]
Recreation of a Cucuteni-Trypillian house burning; note the amount of extra fuel (straw and wood) added to the outside of the clay walls to increase the temperature needed for ceramic vitrification.