In 1957, her family moved to Syracuse, New York, so that her father could begin graduate school; he eventually became a professor of Romance languages at Le Moyne College.
"[12] Paglia thanked Metosh in the acknowledgments to Sexual Personae, later describing her as "the dragon lady of Latin studies, who breathed fire at principals and school boards".
[16][26] At Yale, Paglia quarreled with Rita Mae Brown, whom she later characterized as "then darkly nihilist," and argued with the New Haven, Connecticut, Women's Liberation Rock Band when they dismissed The Rolling Stones as sexist.
Sontag arrived at Bennington Carriage Barn, where she was to speak, more than an hour late, and then began reading what Paglia recalled as a "boring and bleak" short story about "nothing" in the style of a French New Novel.
[31] Through her study of the classics and the scholarly work of Jane Ellen Harrison, James George Frazer, Erich Neumann and others, Paglia developed a theory of sexual history that contradicted a number of ideas fashionable at the time, hence her criticism of Marija Gimbutas, Carolyn Heilbrun, Kate Millett and others.
She laid out her ideas on matriarchy, androgyny, homosexuality, sadomasochism and other topics in her Yale PhD thesis Sexual Personae: The Androgyne in Literature and Art, which she defended in December 1974.
In September 1976, she gave a public lecture drawing on that dissertation,[32] in which she discussed Edmund Spenser's The Faerie Queene, followed by remarks on Diana Ross, Gracie Allen, Yul Brynner, and Stéphane Audran.
[33] Paglia wrote that she "nearly came to blows with the founding members of the women's studies program at the State University of New York at Albany, when they categorically denied that hormones influence human experience or behavior".
Her paper, "The Apollonian Androgyne and the Faerie Queene", was published in English Literary Renaissance, Winter 1979, and her dissertation was cited by J. Hillis Miller in his April 1980 article "Wuthering Heights and the Ellipses of Interpretation", in Journal of Religion in Literature, but her academic career was otherwise stalled.
In a 1995 letter to Boyd Holmes, she recalled: "I earned a little extra money by doing some local features reporting for a New Haven alternative newspaper (The Advocate) in the early 1980s".
[41] Paglia has said that she is willing to have her entire career judged on the basis of her composition of what she considers to be "probably the most important sentence that she has ever written": "God is man's greatest idea.
[43] Paglia was known as one of the scholars and feminists that theorized American singer Madonna within feminism and for which publications such as Vogue called her the "high priestess of post-feminism".
[10] Elaine Showalter calls Paglia "unique in the hyperbole and virulence of her hostility to virtually all the prominent feminist activists, public figures, writers and scholars of her generation", mentioning Carolyn Heilbrun, Judith Butler, Carol Gilligan, Marilyn French, Zoe Baird, Kimba Wood, Susan Thomases, and Hillary Clinton as targets of her criticism.
[48] In 1999, Martha Nussbaum wrote an essay called "The Professor of Parody", in which she criticized Judith Butler for retreating to abstract theory disconnected from real world problems.
[59] Katha Pollitt calls Paglia one of a "seemingly endless parade of social critics [who] have achieved celebrity by portraying not sexism but feminism as the problem".
"[65] Paglia has long rejected the scientific consensus on global warming, which she describes as "the political agenda that has slowly accrued" around the issue of climate change.
[66] In a 2017 interview with The Weekly Standard, Paglia stated, "It is certainly ironic how liberals who posture as defenders of science when it comes to global warming (a sentimental myth unsupported by evidence) flee all reference to biology when it comes to gender.
Of Gaston Bachelard, who influenced Paglia, she wrote "[his] dignified yet fluid phenomenological descriptive method seemed to me ideal for art", adding that he was "the last modern French writer I took seriously".
"[10][75] Paglia criticized Bill Clinton for not resigning after the Monica Lewinsky scandal, which she says "paralyzed the government for two years, leading directly to our blindsiding by 9/11".
She disavowed Sanders as being "way too old and creaky" and retracted her initial support for Kamala Harris for missing "a huge opportunity to play a moderating, statesmanlike role.
"[82] Citing the "need to project steadiness, substance, and warmth," Paglia expressed interest in Cheri Bustos and Steve Bullock as potential candidates.
This was her response to the singer's action on Saturday Night Live, where she tore up a picture of the pope in protest of the unfolding child sexual abuse scandal surrounding the Catholic Church.
"[86][87] In a 1997 Salon column, Paglia expressed the view that male pedophilia correlates with the heights of a civilization, stating "I have repeatedly protested the lynch-mob hysteria that dogs the issue of man-boy love.
In an interview for Radio New Zealand's Saturday Morning show, conducted on April 28, 2018, by Kim Hill, Paglia was asked, "Are you a libertarian on the issue of pedophilia?
"[23] Sexual Personae has been called an "energetic, Freud-friendly reading of Western art", one that seemed "heretical and perverse", at the height of political correctness; according to Daniel Nester, its characterization of "William Blake as the British Marquis de Sade or Walt Whitman and Emily Dickinson as 'self-ruling hermaphrodites who cannot mate' still pricks up many an English major's ears".
[94] Sex, Art and American Culture: Essays is a collection of short pieces, many published previously as editorials or reviews, and some transcripts of interviews.
[74] The essays cover such subjects as Madonna, Elizabeth Taylor, rock music, Robert Mapplethorpe, the Clarence Thomas Supreme Court nomination, rape, bodybuilding, Marlon Brando, drag, Milton Kessler, and academia.
Writing for The New York Times, Wendy Steiner wrote "Comic, camp, outspoken, Ms. Paglia throws an absurdist shoe into the ponderous wheels of academia".
[100] Clive James wrote that Paglia tends to focus on American works as it moves from Shakespeare forward through time, with Yeats, following Coleridge, as the last European discussed,[100] but emphasized her range of sympathy and her ability to juxtapose and unite distinct art forms in her analysis.
[103] Dwight Garner in The New York Times wrote Paglia's essays address two main targets: modern feminism, which, Paglia writes, "has become a catchall vegetable drawer where bunches of clingy sob sisters can store their moldy neuroses," and modern American universities, of which she asks, "How is it possible that today's academic left has supported rather than protested campus speech codes as well as the grotesque surveillance and overregulation of student life?