[1] The practice is most widespread in South America and Asia, but prostitution of children exists globally,[2] in undeveloped countries as well as developed.
Prostitution of children usually occurs in environments such as brothels, bars and clubs, homes, or particular streets and areas (usually in socially run down places).
Maureen Jaffe and Sonia Rosen from the International Child Labor Study Office write that cases vary widely:[3]Some victims are runaways from home or State institutions, others are sold by their parents or forced or tricked into prostitution, and others are street children.
Not only have they faced traumatic violence that affects their physical being, but become intertwined into the violent life of prostitution.Human trafficking is defined by the United Nations Office on Drugs and Crime (UNODC) as "the recruitment, transport, transfer, harbouring or receipt of a person by such means as threat or use of force or other forms of coercion, of abduction, of fraud or deception for the purpose of exploitation".
UN.GIFT aims to fight human trafficking through a mutual support from its stakeholders which includes governments, businesses, and other large global actors.
[16] In some cases, victims of sex trafficking are kidnapped by strangers, either by force or by being tricked into becoming involved through lies and false promises.
[17] They may also be lured through the internet, as child victims of cybersex trafficking are transported and then coerced to perform sexual acts and or raped in front of a webcam on commercialized live streams.
[23] In cases where they are taken out of the country, traffickers prey on the fact that the children are often unable to understand the language of their new location and are unaware of their legal rights.
[17] Research indicates that traffickers have a preference for females age 12 and under because young children are more easily molded into the role assigned to them and because they are assumed to be virgins, which is valuable to consumers.
[17] Victims tend to share similar backgrounds, often coming from communities with high crime rates and lack of access to education.
[17] Psychotherapist Mary De Chesnay identifies five stages in the process of sex trafficking: vulnerability, recruitment, transportation, exploitation, and liberation.
In these situations, the transaction typically only involves the child and the customer; children engaged in survival sex are usually not controlled or directed by pimps, madams, or other traffickers.
She stated,The global sex trade is as much a product of everyday people struggling to survive in dire economic straits as it is an organized crime problem.
[23]Jaffe and Rosen disagree and argue that poverty alone does not often force children into prostitution, as it does not exist in a large scale in several impoverished societies.
In Sri Lanka, parents will more often have their sons prostitute themselves rather than their daughters, as the society places more weight on sexual purity among females than males.
[28] Jaffe and Rosen write that prostitution of children in North America often results from "economic considerations, domestic violence and abuse, family disintegration and drug addiction".
A 2012 study done in Atlantic City, New Jersey, by the same group incorporated an extended qualitative ethnographic component that looked specifically at the relationship between pimps and adolescents engaged with street based sex markets.
[31][32] This study found the percentage of adolescents who had pimps to be only 14% and that those relationships were typically far more complex, mutual, and companionate than has been reported by social service providers, not-for-profits, and much of the news media.
[38] For example, Derrick Jensen, an environmental activist known for his critiques of modern civilization, reports that female sex trafficking victims from Nepal are "'broken in' through a process of rapes and beatings, and then rented out up to thirty-five times per night for one to two dollars per man".
[39][better source needed] Another example involved mostly Nepalese boys who were lured to India and sold to brothels in Mumbai, Hyderabad, New Delhi, Lucknow, and Gorakhpur.
"[42] According to Humanium, an NGO that opposes the prostitution of children, the practice causes injuries such as "vaginal tearing, physical after-effects of torture, pain, infection, or unwanted pregnancy".
[38] Other psychological effects include anger, insomnia, sexual and personality confusion, inability to trust adults, and loss of confidence.
In the People's Republic of China, all forms of prostitution are illegal, but having sexual contact with anyone under the age of 14, regardless of consent, will result in a more serious punishment than raping an adult.
While there is general consensus that child sexual exploitation, whether through the Internet, forced prostitution, the international or domestic trafficking of children for sex, or molestation, is on the rise, observers in the United States and elsewhere find little common ground on the questions of how serious such conduct is, or what, if anything, must be done to address it.
[111]Investigative journalist Julian Sher states that widespread stereotypes about the prostitution of children continued into the 1990s, when the first organized opposition arose and police officers began working to dispel common misconceptions.
[113] Through the shift in attitude, the public began to see minors involved in the sex trade as victims rather than as perpetrators of a crime, needing rehabilitation rather than punishment.
[117] Cultural anthropologists Susan Dewey and Patty Kelly write that though they were unable to inhibit sex tourism and rates of prostitution of children continued to rise, the groups "galvanized public opinion nationally and internationally" and succeeded in getting the media to cover the topic extensively for the first time.
[116] The late 1990s and early 2000s also saw the creation of a number of shelters and rehabilitation programs for prostituted children, and the police began to actively investigate the issue.
Traditionally a high status in society, the devadasis were originally tasked with maintaining and cleaning the temples of the Hindu deity to which they were assigned (usually the goddess Renuka) and learning skills such as music and dancing.
[125] In July 1885, William Thomas Stead, editor of The Pall Mall Gazette, published "The Maiden Tribute of Modern Babylon", four articles describing an extensive underground sex trafficking ring that reportedly sold children to adults.