Chrétien de Troyes

Chrétien's chivalric romances, including Erec and Enide, Lancelot, Perceval and Yvain, represent some of the best-regarded works of medieval literature.

[9] Two short-lyric chansons on the subject of love are also very likely his, but the attribution of the pious romance Guillaume d'Angleterre to him is now widely doubted.

[10][11] It has also been suggested that Chrétien might be the author of two short verse romances titled Le Chevalier à l'épée and La Mule sans frein, but this theory has not found much support.

Geoffrey of Monmouth or Wace might have supplied some of the names, but neither author mentioned Erec, Lancelot, Gornemant and many others who play an important role in Chrétien's narratives.

One is left to guess about Latin or French literary originals which are now lost, or upon continental lore that goes back to a Celtic source in the case of Béroul, an Anglo-Norman who wrote around 1150.

However, Chrétien found his sources immediately at hand, without much understanding of its primitive spirit, but appreciating it as a setting for the ideal society dreamed of, although not realized, in his own day.

Though so far there has been little critical attention paid to the subject, it is not inaccurate to say that Chrétien was influenced by the changing face of secular and canonical law in the 12th century.

Three of Middle High German literature's finest examples, Wolfram von Eschenbach's Parzival and Hartmann von Aue's Erec and Iwein, were based on Perceval, Erec, and Yvain; the Three Welsh Romances associated with the Mabinogion (Peredur, son of Efrawg, Geraint and Enid, and Owain, or the Lady of the Fountain) are derived from the same trio.

Karl Uitti argues: "With [Chrétien's work] a new era opens in the history of European story telling… this poem reinvents the genre we call narrative romance; in some important respects it also initiates the vernacular novel.

Engraving considered to be a representation of Chrétien de Troyes in his work studio (1530)