[3] By the 1570s, there was a regular presence of Armenian merchants in the city of Lahore, whom specialized in high-value and low-quantity goods with Persia and Central Asia.
[4] In a letter dating to 6 September 1604, Jerome Xavier records that the Armenians in Lahore could practice their Christian faith freely due to a royal decree (firman) issued by Akbar.
[4] François Valentyn recorded that on 10 December 1711 when a mission of the Dutch East India Company led by John Jeshua Kettler reached Lahore, they were greeted by an Armenian bishop and some Jesuits.
[4] In 1735, the Jesuit Emmanuel de Figueiredo wrote that the elite Mughal military units stationed in Lahore consisted of many Christian members in its officer-classes.
[4] Jesuits arrived in the region in the 16th century during the Mughal period but their nascent mission was temporarily shut-down during the reign of emperor Shah Jahan.
[6] Antoni de Montserrat, whom had arrived in the Indian subcontinent several years earlier in 1574, and Rodolfo Acquaviva, were selected for the task.
[6] In 1595, Bento de Góis travelled to Lahore and Agra as a companion of Jerome Xavier, paying a visit to Akbar's court.
[8] According to Ilay Cooper, Christian murals were painted in a Sedari pavilion located on the North Wall of Lahore Fort during the reign of Jahangir in circa 1618.
[11] Maharaja Ranjit Singh, the Sikh ruler of the independent Sikh kingdom to the northwest, invited John Lowrie to establish a school in his empire for the offspring of nobles but the plans fell-through because the Maharaja opposed the missionary practice of teaching the Gospel in study of literature and science.
"[13] The office for this joint committee was opened in Delhi, in which the Vice-Chancellor of Andhra University M. Rahnasamy served as president and B.L.
[13] On 31 August 2022, the Sikh leader of the Akal Takht alleged that Christian missionaries are forcibly converting people of the state and demanded an anti-conversion law be brought up into the books.