Christmas carol

Latin hymns such as Veni redemptor gentium, written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism.

Corde natus ex Parentis (Of the Father's heart begotten) by the Spanish poet Prudentius (d. 413) is still sung in some churches today.

In the 12th century the Parisian monk Adam of Saint Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol.

In the 13th century, in France, Germany, and particularly, Italy, under the influence of Francis of Assisi, a strong tradition of popular Christmas songs in regional native languages developed.

Many carols which have gained popularity were printed in Piae Cantiones, a collection of late medieval Latin songs which was first published in 1582.

[6] During the years that the Puritan ban on Christmas was in place in England, semi-clandestine religious services marking Christ's birth continued to be held, and people sang carols in secret.

The Herald Angels Sing" appear in English antiquarian William Sandys' 1833 collection Christmas Carols, Ancient and Modern.

The Oxford Book of Carols, first published in 1928 by Oxford University Press (OUP), was a notably successful collection; edited by the British composers Martin Shaw and Ralph Vaughan Williams, along with clergyman and author Percy Dearmer, it became a widely used source of carols in among choirs and church congregations in Britain and remains in print today.

appears to be a wassailing song (which is sung during drinking or while requesting ale), but is described in the British Library's Cottonian Collection as a Christmas carol.

[12] As recently as 1865, Christmas-related lyrics were adopted for the traditional English folk song "Greensleeves", becoming the internationally popular Christmas carol "What Child is This?".

Some carols like "Personent hodie", "Good King Wenceslas", and "The Holly and the Ivy" can be traced directly back to the Middle Ages, and are among the oldest musical compositions still regularly sung.

Marc-Antoine Charpentier wrote a few instrumental versions of noels, plus one major choral work Messe de minuit pour Noël.

A similar recent trend in South Africa and New Zealand are for smaller towns to host their own Carols by Candlelight concerts.

William Garnet "Billy" James (1892–1977) wrote music for Christmas carol lyrics written by John Wheeler (both men worked for the Australian Broadcasting Commission).

Martin Luther wrote the carol "Vom Himmel hoch, da komm ich her", which can be acted as a play of the Christmas story.

The carol "Vom Himmel hoch, o Engel, kommt" was written by Friedrich Spee in 1622 to an older melody, a lullaby singing "of Jesus and Mary", and for peace.

Two well-known later examples are "O Tannenbaum" (O Christmas tree), from a German folksong arranged by Ernst Anschütz and "Stille Nacht" ("Silent Night") by the Austrians Franz Xaver Gruber and Joseph Mohr.

Other popular and widely sung Christmas carols are "Herbei, o ihr Gläub’gen", which is a German version of "Adeste fideles" (English: "O Come, All Ye Faithful"), Alle Jahre wieder ("Every year again"), Es ist ein Ros entsprungen (lit: "A rose has sprung up"), "Leise rieselt der Schnee" "(Silently the snow is falling)", "Tochter Zion, freue dich" (Daughter Zion, rejoice) and "Es ist für uns eine Zeit angekommen" ("Unto us a time has come").

"Lasst uns froh und munter sein" ("Let us be happy and cheerful"), "Kling, Glöckchen", ("Ring, Little Bell"), "Ihr Kinderlein, kommet" ("Oh, come, little children") and "Schneeflöckchen, Weißröckchen" (lit.

Caroling is also done by marching bands, choirs, school students seeking to raise funds for trips or charity, members of folk societies, or merely by groups of well-wishers.

Most carols follow a more or less standard format: they begin by exalting the relevant religious feast, then proceed to offer praises for the lord and lady of the house, their children, the household and its personnel, and usually conclude with a polite request for a treat, and a promise to come back next year for more well-wishing.

Almost all the various carols are in the common dekapentasyllabos (15-syllable iamb with a caesura after the 8th syllable) verse, which means that their wording and tunes are easily interchangeable.

The most popular Italian Christmas carol is "Tu scendi dalle stelle", written in 1732 by Saint Alphonsus Liguori.

[42] Christmas carols in predominantly Catholic Philippines exhibit the influence of indigenous, Hispanic and American musical traditions, reflecting the country's complex history.

[43] There is a tradition of singing Christmas carols until 2 February which is celebrated by western Christians as the Feast of the Presentation of Jesus at the Temple.

[citation needed] Among the most prominent Polish carols are God Is Born (Bóg się rodzi) and Midst Quiet Night (Wśród nocnej ciszy).

[44] The villancico (or vilancete in Portuguese) was a common poetic and musical form of the Iberian Peninsula and Latin America popular from the late 15th to 18th centuries.

As quite a few have references to mythological events and powers, some authors claim that they contain part of the religion that was present in the territory before Christianity arrived as it was kept alive in these mountainous regions.

Christmas carol group at Bangalore, India
Children singing Christmas carols in California
A brass band playing Christmas carols in the UK
A 1582 published version of the Latin carol Personent hodie
19th-century carol books such as Christmas Carols, New and Old (1871) helped to make carols popular
Nikiphoros Lytras , Carols , 1872