[7] The concept of small groups was revived again in the late seventeenth century by Anthony Horneck in Great Britain and Philipp Jacob Spener in Germany.
[7] Philipp Jakob Spener published his Pia Desideria in 1675 and laid out his program for the pietistic revival of the Lutheran Church, emphasising the use of small groups.
He suggested the reintroduction of "the ancient and apostolic kind of church meetings," held "in the manner in which Paul describes them in 1 Corinthians 14:26–40."
Spener goes on to suggest: This might conveniently be done by having several ministers (in places where a number of them live in a town) meet together or by having several members of a congregation who have a fair knowledge of God or desire to increase their knowledge meet under the leadership of a minister, take up the Holy Scriptures, read aloud from them, and fraternally discuss each verse in order to discover its simple meaning and what- ever may be useful to the edification of all.
Then all that has been contributed, insofar as it accords with the sense of the Holy Spirit in the Scriptures, should be carefully considered by the rest, especially by the ordained ministers, and applied to the edification of the whole meeting.
[9] Wesley encouraged different kinds of small groups to develop, so that both leaders and members of the Methodist societies could receive support and challenge in their faith.
He formed class meetings to "bring small numbers of people together (usually twelve) to pray, read the Bible and listen to exhortations, and to encourage and enjoy each other's company.
Following the leader's testimony, each person in the group responded to the all-important question, 'How does your soul prosper' or rephrased 'How is your life with God?'
Within each class Wesley intended a blending of the seasoned saints with babes in Christ as a means of educating and encouraging the newest converts.
[11]The first class meetings can thus be summarized as a weekly gathering of Methodists who "spoke about their temptations, confessed their faults, shared their concerns, testified to the working of God in their lives and exhorted & prayed for each other.
"[13] With respect to the practice of confession among Methodists, it is done "To speak each of us in order, freely and plainly, the true state of our souls, with the faults we have committed in thought or deed and the temptations we have felt since our last meeting.
To establish and keep up meetings for social activities and religious worship, for instruction, encouragement, and admonition, that shall be a profitable means of grace to our people.
Persons who are absent from the class meeting three successive times and do not amend, after they have been duly admonished, shall be brought to trial to answer for such neglect.
Cell meetings may consist of a fellowship meal, communion, prayer, worship, sharing or Bible study and discussion.
[17] David Hunsicker suggests that Willow Creek Community Church "has exploded through an effective use of small group strategy.
The Alpha Course, originally developed in a Church of England context, but now ecumenical, is one such course intended for use by small groups that provides a synoptic introduction to the entire Bible.