Clotho

Although there does not seem to be an epic tale in Classical Greek mythology in which the Fates are the main focus, they have played critical roles in the lives of deities and mortals.

It is likely that the versions of myths about their primal origins were lost in the transitions from prehistoric Greek mythology to that of the Classical writings.

According to Hesiod's Theogony, Clotho and her sisters (Atropos and Lachesis) were the daughters of Nyx (Night), without the assistance of a father.

As one of the Three Fates, Clotho participated in creating the alphabet with Hermes, forced the goddess Aphrodite into making love with other gods, weakened the monster Typhon with poison fruit, persuaded Zeus to kill Asclepius with a bolt of lightning, and aided the deities in their war with the Giants by killing Agrius and Thoas with bronze clubs.

Clotho also used her life-giving powers in the myth of Tantalus, the man who had slain and prepared his son Pelops for a dinner party with the deities.

Clotho brought him back to life, with the exception of a shoulder that had been eaten by Demeter and therefore, was replaced by a chunk of ivory.

Clotho was worshiped in many places in Greece as one of the Three Fates and is sometimes associated with the Keres and Erinyes, which are other deity groups in Greek mythology.

As the agreement had been met, Alcestis quickly began to grow sick and sank into her grave as Admetus came back to life.

A tale in which the Fates played an integral part was that of Meleager and the Brand, which W. H. D. Rouse describes in Gods, Heroes and Men of Ancient Greece.

Statue in Druid Ridge Cemetery , near Baltimore, Maryland, that represents the Greek fate Clotho
The Triumph of Death , or The Three Fates . Flemish tapestry (probably Brussels, ca. 1510–1520). Victoria and Albert Museum , London
Clotho , 1893 by Camille Claudel