[5] Although found across this large area, they can be subdivided into clear regionalised traditions based on architectural differences, of which the Cotswold-Severn Group is one.
[4] On the basis of dates ascertained from a number of excavations, Darvill argued that long barrows appeared in the Cotswolds-Severn region fairly abruptly around 3700 BCE.
[11] Darvill noted that "when these sites were new, they were brutal and hard; bright white rocky mounds covering dark dank shadowy chambers.
[16] While the purpose and meaning of these long barrows are not known, archaeologists have made suggestions on the basis of recurring patterns that can be observed within the tradition.
[12] Many archaeologists have suggested that this is because Early Neolithic people adhered to an ancestor cult that venerated the spirits of the dead, believing that they could intercede with the forces of nature for the benefit of their living descendants.
[4] In Britain, these tombs were typically located on prominent hills and slopes overlooking the surrounding landscape, perhaps at the junction between different territories.
[19] The archaeologist Caroline Malone noted that the tombs would have served as one of a variety of markers in the landscape that conveyed information on "territory, political allegiance, ownership, and ancestors.
[22] Many archaeologists have suggested that the construction of such monuments reflects an attempt to stamp control and ownership over the land, thus representing a change in mindset brought about by the transition from the hunter-gatherer Mesolithic to the pastoralist Early Neolithic.
Severn-Cotswold tombs share certain features with the transepted gallery graves of the Loire and may have been inspired by these, with the lateral chambers and other differences being local variations.
[2] During the nineteenth and twentieth centuries, a number of sites in the Cotswold-Severn Group were subject to restoration efforts to turn them into visitor attractions.