Criticism of modern paganism

The Belarusian publicist, scholar, and former figure of the neopagan movement Alexei Dzermant provided a similar assessment of the Rodnovers' activity:Their calendar of holidays and pantheon of gods is usually made up of fragments characteristic not of a particular local tradition, but borrowed from various East and West Slavic, Indian, and Scandinavian sources, "cabinet" mythology; Folklore texts are usually ignored; forgeries like the "Veles Book" are worshipped as "holy writs"; traditional rites are replaced by invented rituals; ritualistic "prayers" are sung instead of ritual songs; and folk music is either completely absent or presented in a "balalaika" form, Tasteless stylizations of early medieval and folk attire are understood as "Slavic" clothing; signs and symbols are used in a completely unmotivated manner; texts of "Rodnovers"-ideologists are imbued with profane esotericism, para science, dubious historical "discoveries," and national megalomania.

[11] Similarly, Alexei Gaidukov and E. Skachkova distinguished modern paganism as an unbroken tradition, though changing in response to the challenges of our time (with the Mari, Udmurts, Ossetians, etc.

[41] According to Gaidukov, the psychological motivation for participation in Rodnovery organizations can be linked to a compensatory function: people often come here who, for various reasons, have not been able to fulfill themselves in other spheres of life.

In the conclusion of his dissertation Gaidukov wrote:An adequate approach to Slavic neo-paganism can ensure the transition of the bulk of its participants to natural-ecological types of groups, thereby defusing national tensions and freeing up greater forces for potential creation under a new identity.According to Alexei Gaidukov, Rodnovery is only an attempt to comprehend and recreate historical culture and tradition, which were largely lost by the urban population in the 20th century.

[43] Germanic occultism and neopaganism emerged in the early 20th Century and it became influential, with beliefs such as Ariosophy, gaining adherents inside the far-right Völkisch movement which eventually culminated in Nazism.

Post-World War II continuations of similar beliefs have given rise to the Wotansvolk, a white nationalist neopagan movement, in the late 20th Century.

[44][45] Modern white supremacist and neo-Nazi ideologies, with all of their racist, antisemitic, and anti-LGBTQ beliefs, have either continued to practice, infiltrated, or co-opted many Heathen traditions, such as Ásatrú (sometimes called Odinism).

[47] The religious studies scholar Stefanie von Schnurbein adopted Gardell's tripartite division, although referred to the groups as the "a-racist", "racial-religious", and "ethnicist" factions respectively.

[50] This group rejects the folkish emphasis on race, believing that even if it is unintended, it can lead to the adoption of racist attitudes towards people who are of non-Northern European ancestry.

[59] Universalist practitioners such as Stephan Grundy have emphasized the fact that ancient Northern Europeans were known to marry and have children with members of other ethnic groups, and he has also stated that in Norse mythology, the Æsir also did the same thing with Vanir, Jötunn, and humans, thus, he has used such points to criticize the racialist view.

[49] Universalist Heathens often express frustration that some journalists depict Heathenry as an intrinsically racist movement,[57] and they use their online presence to stress their opposition to far-right politics.

[67] Some practitioners explain this by asserting that the religion is intrinsically connected to this race's collective unconscious,[68] [69] with prominent American Heathen Stephen McNallen developing this belief into a concept which he termed "metagenetics".

[81] The borders between this form of Heathenry and National Socialism (Nazism) are "exceedingly thin",[82] because its adherents pay tribute to Adolf Hitler and Nazi Germany,[82] claim that the white race is facing extinction at the hands of a Jewish world conspiracy,[83] and reject Christianity as a creation of the Jews.

[89][90] Their recurring criticism of New Age ethos and practice includes accusations of charging too much money, of thinking in simplistic ways and of engaging in escapism.

[93] Ideological issues that affect LGBTQ perception and interaction within the modern pagan community often stem from a traditionally dualistic cosmology, a view which focuses on two overarching and often oppositional categories.

[102] The basis of the difference is commonly reflected in discussion about spiritual energy, which is traditionally believed to be intrinsically masculine or feminine in type and inherently possessed by those born into either binary gender.

[125] Patriarch of Moscow and All Russia Alexy II at the opening of the Archbishops Council in 2004 called the spread of neopaganism one of the main threats of the 21st century, placing it on a par with terrorism and "other pernicious phenomena of our time".

[127] This open letter stated that statements that offend the honor and dignity of modern pagans and violate the laws "On Freedom of Conscience and on Religious Associations" and "On Counteracting Extremist Activity" were inadmissible.

In publications which were written by leaders of the Russian Orthodox Church, the unscientific approach to the reconstruction of ancient Slavic beliefs by adherents of Rodnovery is extensively documented.

[128] At the opening of the XVIII World Russian People's Council in 2014, Patriarch Kirill of Moscow and All Russia noted that on the road to preserving national memory, "unfortunately, quite painful and dangerous phenomena arise.

Historian Vladimir Borisovich Yashin identifies the following main features of this phenomenon:– The ancient conceptions of the world, the guardians of which the adherents of neo-paganism proclaim themselves to be, are interpreted by them as a strictly structured system of higher knowledge, surpassing both religious dogmatism and the materialistic limitations of modern science, but at the same time harmoniously synthesizing elements of faith and scientific thinking (which in reality usually turns out to be outright irrationalism and eclecticism).

– Neo-pagan texts and doctrines are distinguished, on the one hand, by their scientific imagery, wide use of notions, ideas and achievements of modern science and technology, and pseudo-rational interpretation of folklore plots and mythologemes.

They emphasize the direct continuity of neopagan communities (emerging before our eyes) with some deeply concealed, rigidly organized unions of ancient wise men, which did not disappear with Christianization.

– In addition to the symbols and images of the national tradition, the neo-pagans actively use fragments of classical occult-esoteric systems such as Gnosticism, Kabbalah, Theosophy, etc.

– No less actively the neo-pagan revelations include images and motifs of the fantasy genre and the whole gentlemanly set of modern technocratic myth-making (paleocontact, space aliens, flying saucers, etc.).

– Neo-paganism represents the most politicized wing of the "new religious movements," and even initially apolitical associations of supporters of the revival of the "glorious past" eventually become used by certain political forces.

[14] Rodnovery followers have committed a number of hate crimes, including armed attacks and terrorist acts mainly against members of Orthodox churches and representatives of non-Slavic nationalities.

[159] The commander of DSRG Rusich was Alexei Milchakov, a well-known neo-Nazi from St. Petersburg who had repeatedly killed and eaten dogs and called out on social media: "Cut up homeless people, puppies, and children!.

Battalion fighters performed prayers in camouflage and with submachine guns at idols, propagated the idea of "the superiority of the Slavic race" and claimed that their opponents "have not yet reached human level.

Soon, the Russian volunteer Rodnovers, who had fought in the Luhansk People's Republic as part of the Ghost Battalion and the Batman rapid reaction group, were sent back to their homeland.

An outdoor fire burning in front of a wooden post with an anthropomorphic face carved into the top
Altar for Haustblót in Bohus-Björkö , Västergötland, Sweden. The big wooden idol represents the god Frey, the smaller one next to it represents Freyja , the picture in front of it Sunna , and the small red idol Thor.
Two brownish metal bust statues on pedestals. On the left, a bearded, aged man with deer horns representing the Horned God. On the right, an aged woman with a waning crescent above her forehead representing the senescent "crone" form of the Triple Goddess.
The Triple Goddess (Crone aspect) and Horned God , the classic neopagan duotheistic pairing [ 94 ]