The sources for the Daju kingdom are almost entirely local traditions collected in the 19th and 20th century and mentions by medieval Arab historians.
[4] The Daju established their kingdom in southern Jebel Marra, from where they also exercised their influence over the adjacent regions to the south and south-east.
[8] Al-Maqrizi, who lived in the late 14th and early 15th century, repeats the information provided by Ibn Sa'id, while also adding that the Daju worked in stone and waged war against an otherwise unknown people called the Watkhu.
[9] In the 15th century the Tunjur arrived in Darfur, where they established themselves in northern Jebel Marra and ruled simultaneously with the Daju for some time.
[10] They eventually seized power under unclear circumstances,[11] and the last Daju king, whose name is mostly given by the local traditions as Ahmad al-Daj,[12] fled to present-day Chad, where his successors ruled as sultans of Dar Sila.
By drawing parallels to other divine kingships in Africa, this would mean that the king would not have shown himself in public and that he would have been ascribed to have magic abilities.
[21] It has been suggested that aspects of the Medieval Nubian culture, like for example the purse as part of the royal regalia, were transmitted to the Chad basin through the Darfur area.