Debora Shuger

Although Shuger has written most extensively on religion in early modern England her interests range across a number of fields: Tudor-Stuart devotional poetry and prose, theology and biblical exegesis, legal history, political thought, rhetoric, and life writing (biography, memoirs, diaries, etc.).

[5] Her recent graduate seminars have focused on political theory from antiquity through the late Middle Ages, 17th century life-writing, Elizabethan religious prose, the sacred literature of the Jacobean era, early modern English law, Saint Augustine, and Renaissance commentaries on Paul's Epistle to the Romans.

Shuger tries to prove that this is an anachronistic error, and that censorship usually had demonstrably more to do with the prevention of slander than it did with the suppression of popular rights—more to do with civility than with mass mind-control.

Shuger's previous book confronted the longstanding assumption that the English church had been fully complicit with the repressive hegemonic powers of government in this period.

Instead, the church was often a key haven for humane resistance to such repression, a place where ideas of social justice could sustain themselves, and as a resource for individual and collective action—to put it as what recent scholarship would deem an oxymoron, it was a benign patriarchy.